Sermon: Preparing the Way (2022)

Delivered at Zoar United Methodist Church and Faith United Methodist Church in Greer, South Carolina on December 4, 2022, the Second Sunday in Advent

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Preparing the Way

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.”  This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight.’”

Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey.  Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers!  Who warned you to flee from the wrath to come?  Bear fruit worthy of repentance.  Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham.  Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.

“I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals.  He will baptize you with the Holy Spirit and fire.  His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”

Matthew 3:1-12 (NRSV)

These are the days of Elijah
Declaring the word of the Lord
And these are the days of Your servant Moses
Righteousness being restored
And though these are days of great trial
Of famine and darkness and sword
Still, we are the voice in the desert crying
“Prepare ye the way of the Lord!”

From “Days of Elijah” by Robin Mark

As you probably know, there are two high holy days on the Church calendar: Christmas, when we celebrate the birth of Christ, and Easter, when we celebrate the resurrection of Christ.  Each of these times of great joy is preceded by a more somber season of preparation.  Though many people jump straight into celebrating Christmas at this time of year, people who follow the Church calendar observe Advent, a season of waiting and longing.  Some people also consider it to be a season of penitence like Lent.  During Advent, we hear stories of characters from the Gospel who are associated with the coming of Christ, and we hear passages from the Old Testament that are thought to point to the event.  One of these characters is a prophet named John, and one of these passages describes a highway to be built in the wilderness.

The second part of the Book of Isaiah, in which words of warning give way to words of comfort, begins with a scene that some commentators have described as a “heavenly council.”¹  Amid this divine gathering, God calls for words of comfort to spoken to God's people, who are currently far from home.  “Comfort, O Comfort my people,” God says.  “Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord's hand double for all her sins.”²  The people of God repeatedly broke God's law and ignored God's prophets, and, as a result, they found themselves as exiles in Babylon.  Now God is saying that they have already paid double the price for their unfaithfulness and that their long exile is finally coming to an end.

Another voice in the heavenly council cries out, “In the wilderness, prepare the way of the Lord, make straight in the desert a highway for our God.”  The voice says that valleys are to be filled in, that mountains are to be leveled, and that rocky ground is to be made smooth, so that all people may see the glory of God.³  God is at work, and there are to be no obstacles in the way.⁴  God is going to God's people in exile to gather them, as a shepherd would gather his scattered flock, and to lead them home through the wilderness.⁵

In the Gospel of Matthew, we read a quotation from this very scene:

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight.’”⁶

St. Matthew uses these words from the Book of Isaiah to describe a voice in the Judean wilderness named John, who cries out, “Repent, for the kingdom of heaven has come near.”  People come to him in the wilderness to confess their sins, and he baptizes them in the Jordan River as a sign of their penitence.⁷

It could be said that John is a bit eccentric.  He lives in the wilderness, wears strange clothes, and eats strange foods.⁸  Scholar William Barclay suggests that every aspect of John's life is an act of protest against society.  John lives in the wilderness, away from the hustle and bustle of civilization, so that he may hear God's voice in the stillness, silence, and solitude.  By rejecting comfortable clothing and donning the garb of the prophet Elijah, a robe of camel's hair and a leather belt, he reminds people of the ancient prophets who called the people to repent.  The food he forages, like locusts and wild honey, are the kinds of simple foods the poor of his day would eat.⁹

John is a fiery preacher.  To the religious leaders who come to him in the wilderness, he says, “You brood of vipers!  Who warned you to flee from the wrath to come?  Bear fruit worthy of repentance...  Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”¹⁰  St. Luke tells us in his Gospel that, when the people who come to John ask him what they should do, he offers them practical ways of “bearing fruit worthy of repentance,” ways that they may demonstrate that they are indeed turning their lives around.  He encourages those with excess to share with those who do not have enough, saying, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.”  He urges those in authority not to abuse their power.  To tax collectors, he says, “Collect no more than the amount prescribed for you.”  To soldiers, he says, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”¹¹

God is at work once again, and, in the same way that the voice in the heavenly council calls for the removal of all mountains and valleys to build a highway in the wilderness, John, the voice in the wilderness, is calling people to build a highway into their hearts by removing the sinful obstacles from their lives.

We read in the Gospel of Luke that John was born to elderly parents under very unusual circumstances.  One day, a priest named Zechariah was burning incense to God, when a messenger of God named Gabriel appeared to him.  The messenger told the priest that he and his wife Elizabeth would soon have a son who would be filled with the Spirit of God, even before he was born, and that their son would grow up to “turn many of the people of Israel to the Lord their God” and “make ready a people prepared for the Lord.”  At first, Zechariah wouldn't believe what Gabriel told him, so he was struck dumb.¹²  Nine months later, Zechariah regained the ability to speak upon naming his son John, and he began to prophesy.  He proclaimed that the dawn was about to break upon his people, who had been sitting in darkness, and he prophesied that God had “raised up a mighty savior.”¹³  To his newborn son, he said,

And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people
by the forgiveness of their sins.¹⁴

Something big is on the horizon, and, as Zechariah prophesied, John has a role to play in it.  Scholar N.T. Wright suggests that it is as if John is waking people up, “splashing cold water all over them and telling them to get ready for the greatest moment in Jewish history, in world history.”¹⁵

The Jewish people of John's day have been suffering with the proverbial boot of the Roman Empire on their necks, in the same way that their ancestors suffered as exiles in Babylon.  For a long time they have awaited a Messiah, a leader anointed by God to drive out their Roman oppressors, restore their kingdom to it's former glory, and reign during an age of peace and prosperity.  John, who understands that his role is to prepare the way, points beyond himself to Someone greater, lest anyone starts to believe that he might be the Messiah.  He says, “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals.  He will baptize you with the Holy Spirit and fire.”¹⁶  John is saying that the One to come is so great that he does not consider himself worthy to serve as a slave to Him.¹⁷  It could be said that, while John only pours water on people, the One to come will pour out the very Spirit of God upon people.

he Gospel writers believe, as do we, that the One for whom John came to prepare the way is Jesus, who will go to John to be baptized before He begins His earthly ministry.¹⁸  Jesus is the Anointed One sent by God, not to save one particular people from the oppression of an evil empire, but rather to save all people from the oppression of sin and death.

John is not the only voice who was sent to prepare the way for Jesus, for Jesus has called others to do the same.  For example, in the Gospel of Luke, we read that, at one point, Jesus sends out as many as seventy-two messengers in pairs to all of the places He is planning to visit.  He authorizes them to heal people who are sick and instructs them to proclaim to all who will listen, “The kingdom of God has come near to you.”¹⁹  When these messengers return and joyfully report the miracles they have witnessed, Jesus says to them, “I watched Satan fall from heaven like a flash of lightning.”²⁰

In the Acts of the Apostles, we read that one day, after Jesus has ascended to Heaven, His disciples are gathered together in their meeting place when they hear the sound a loud rushing wind.  Suddenly, tongues of fire appear in their midst and rest upon each of them, and they find themselves speaking fluently in languages they did not know previously.²¹  The Disciples have been baptized with the Holy Spirit, just as John prophesied, and now they are able to use their voices in new ways.  They begin to proclaim to people of all nations that the crucified and risen Jesus is the true Lord of this world;²² they invite people to be baptized in His name so that they too may receive the Holy Spirit;²³ and they urge people to repent in preparation for His return.²⁴

Advent is a time of longing, waiting, and preparing.  In the same way that the Jewish people of John's day long to be set free from their oppressors, we long for the day when the world is set to rights.  In the same way that they waited for a king to come and save them, we wait for Christ, our King and our Savior, to return.  We prepare not just to commemorate Christ's birth on Christmas but more importantly to celebrate the day when, at long last, Christ's kingdom is fully realized on earth.

So how can we respond to the Advent call to “prepare the way of the Lord”?

First, we can prepare the way of the Lord by heeding the voices in the wilderness who are calling us to change our ways.  John's announcement that “the kingdom of heaven has come near” comes with a call to repentance, because the reign of Christ will bring great change.  The Greek word metanoia, which is translated into English as “repentance,” describes a change of mind and heart that results in a change in behavior.  Perhaps best way to prepare for the reign of Christ on earth is to allow Christ to reign in our lives right now.

Remember that it is the Holy Spirit, with whom Christ has baptized us, that enables us to change.  John Wesley once said that, when we are confronted with our sinfulness, we can experience peace if we remain focused on the grace of God and on the change it will effect in our lives.²⁵  Drawing from the imagery of the wilderness highway in the Book of Isaiah, he said,
So shall the sense of the sinfulness you feel, on the one hand, and of the holiness you expect, on the other, both contribute to establish your peace, and to make it flow as a river.  So shall that peace flow on with an even stream, in spite of all those mountains of ungodliness, which shall become a plain in the day when the Lord cometh to take full possession of your heart. ²⁶

Second, we can prepare the way of the Lord by being voices in the wilderness.  As followers of Jesus, we are empowered by the Holy Spirit who has been poured out upon us.  We too can challenge people to do what is right, like John; we too can act as agents of healing, like Jesus' messengers; and we too can offer good news to all who will listen, like the Apostles.  As we look to the past and future actions of God in Jesus Christ, may we not forget that God is always at work, even now.  God was at work in the days of the Exile; God was at work in the days of Jesus; and God is at work today.  A certain morning prayer I like says that God's love is “new every morning” and that “all day long [God is] working for good in the world.”²⁷  People need to hear the good news that, as St. Paul writes, “God works all things together for good.”²⁸

For many of us, the last few years have felt like an age of exile or a long trek through the wilderness.  We might not be far from home geographically like the Jewish exiles were, but many of us, myself included, certainly don't feel like we are where we were just a few years ago.  The pandemic brought a lot of radical changes into our lives, and in many ways many of us have not quite been able to return to normal.  Many people are suffering long-term health problems, and many people have lost friends and family members.  I personally lost a grandmother and a coworker to the ravages of COVID-19, and I am still living with a lot of anxiety that I did not have before the pandemic.  People still need to hear the good news that God is at work, even during difficult times, and that the trials we face in this life are not the end of the story.

The last few years have also shown us that as a society we have reasons to repent.  When we should have been working together to get through a difficult time, we managed to become even more divided.  When we should have put our own preferences aside for the common good, we proclaimed, “My will be done!”  We treated mild inconveniences as grave injustices, and, when we couldn't support our choices with the facts, we embraced lies.  A “brood of vipers” we are indeed!  It would seem that we still have a lot to learn about denying ourselves and taking up our crosses, as Jesus taught.²⁹

God is always at work, redeeming the world.  As you remember God's sending us a Savior two thousand years ago, may you remember how God has saved you personally.  As you look forward to our Savior's return to reign and to set the world to rights, may you anticipate how the Holy Spirit will continue to set things right in your own life.  As you ponder how God is at work right now, may you consider how God might be calling you personally to help “prepare the way of the Lord.”

Amen.


Notes:

1. Joel B. Green, William H. Willimon, et al.  The Wesley Study Bible (NRSV).  2009, Abingdon Press.  p. 860
2. Isaiah 40:1-2 (NRSV)
3. Isaiah 40:3-5 (NRSV)
4. The Wesley Study Bible, p. 861
5. Isaiah 40:10-11
6. Matthew 3:3 (NRSV)
7. Matthew 3:1-2, 5-6 (NRSV)
8. Matthew 3:4
9. William Barclay.  The New Daily Study Bible: The Gospel of Mark.  2001, Saint Andrew Press. pp. 16-17
10. Matthew 3:7-8, 10 (NRSV)
11. Luke 3:10-14 (NRSV)
12. Luke 1:5-20
13. Luke 1:59-79 (NRSV)
14. Luke 1:76-77 (NRSV)
15. N.T. Wright.  Mark for Everyone.  2004, Westminster John Knox Press.  p. 2
16. Matthew 3:11 (NRSV)
17. Barclay, p. 18
18. Matthew 3:13
19. Luke 10:1-9
20. Luke 10:17-18 (NRSV)
21. Acts 2:1-4
22. Acts 2:36
23. Acts 2:38
24. Acts 3:19-21
25. John Wesley.  Sermon 42: “Satan's Devices.”  sec. II.2
26. ibid.
27. https://www.ministrymatters.com/files/604/An%20Order%20for%20Morning%20and%20Evening%20Prayer.pdf
28. Romans 8:28 (CEB)
29. Matthew 16:24

St. John the Baptist Preaching was painted by Mattia Preti in the 17th century.

Introspection: To Preach, or Not to Preach?

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Comments are always welcomed.
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To Preach, or Not to Preach?

Some certainly preach Christ with jealous and competitive motives, but others preach with good motives...

What do I think about this?  Just this: since Christ is proclaimed in every possible way, whether from dishonest or true motives, I'm glad and I'll continue to be glad.

Philippians 1:15, 18 (CEB)

For years and years
I chased their cheers
The crazy speed of always needing more
But when I stop
And see you here
I remember who all this was for

From "From Now On" by Pasek and Paul

If you know me personally or if you have been following this blog for a while, then you might know that I am a certified Lay Speaker in my denomination.  In other words, I am certified to fill in for pastors on Sunday mornings when needed.  One could say that I am essentially a "substitute preacher."  Earlier this year, during the season of Eastertide, I went on a short "preaching tour."  For the three Sundays after Easter, I delivered three different sermons at three different churches, starting with the church I regularly attend.

I enjoy preparing sermons, preaching, and visiting different churches, but, after preaching for three Sundays in a row, I was ready to take a break.  Additional opportunities to preach came up, but, for a number of reasons, I wasn't very eager to accept them.  As I've already noted, I needed a break.  Preparing sermons takes time, and, since I already have a full-time job, it can be rather costly for me.  Also, during the summer months, I opted to work four ten-hour workdays per week so that I could take Fridays off, and I didn't really want to spend my days off preparing sermons.  I've also been rather angry about certain things going on within my denomination.

All that said, there were some other reasons that I was hesitant to preach again.

During my "preaching tour" this spring, I noticed something about myself, specifically that I tend to that I tend to use a lot of showbusiness language in reference to my preaching.  I tend to refer to the times I'm scheduled to preach as "gigs."  When one pastor asked me to preach on a particular Sunday, I told him that I was already "booked."  I've even caught myself thinking about the time a church service starts as "showtime."

It might also be worth noting that, to psyche myself up before I preach, I listen to songs from The Greatest Showman on the way to the church.

Basically, I started to wonder if I really am a preacher or if I'm really just a performer.

As I noted a few years ago, I sometimes experience a sense of trepidation before I preach or at least some cognitive dissonance.  Sometimes I feel like I am not the right person to do the things I do in the church.  I'm painfully aware that I am not the Christian exemplar one would expect the person behind the preacher's podium to be.  Sometimes I doubt the messages I deliver.  For example, early in the morning before I delivered the sermon at my home church, I lay in bed wondering why I ever thought the clustercuss of a sermon I had written was a good idea.  Sometimes I wonder if I really preach from my heart or if I just happen to know the right things to say.  I want to offer people hope when I preach, but I often find that I am not living with the kind of hope I want to offer people.

One day back in the spring, I remembered that, when I was a little boy, my grandfather built a small podium for me.  I asked my mother if the reason he built me the podium was because I wanted to be a preacher even then.  She reminded me that back then I wanted to be a game show host.  It seems that I've always wanted to be some sort of performer or public figure.  Maybe preaching and leading worship is the only way I've found to perform for an audience.

One of the sermons I preached during Eastertide was based on the story of the apostle Peter, who at one point denied knowing Jesus.  The main point of the sermon was that we must not allow ourselves to give into the temptation to give up when we've failed.  I began this sermon with a story about the founder of my particular branch of Christianity.  In the 1730s, John Wesley, a priest in the Church of England, traveled to the Georgia colony in order to be a minister to the colonists and a missionary to the natives.  He later returned to England as an utter failure.¹

One day, Wesley told his friend Peter Boehler, a Moravian priest, that he was going to quit preaching because he wasn't sure he had any faith left.  Boehler replied, "Preach faith till you have it; then, because you have it, you will preach faith."²

Even though I did not share any personal stories in this sermon, I still considered it a very personal one, because I've come to understand the stories of Peter and Wesley in light of my own past temptations to give up when I felt like I failed God.  I also happen to take comfort in Boehler's advice to Wesley regarding preaching.  Though I struggle to live like I believe the things I preach, my sermons are not empty words, for I do aspire to live like I believe them.  I might not always feel that I personally possess the hope I want to offer people, especially after the last couple of years, but, if I keep offering people hope through my sermons, I might someday find myself living with that hope.

In mid July, I finally accepted another opportunity to preach.  I suspect that I might be the go-to guy for one of the pastors in my area when he needs someone to fill in for him, and I wanted to continue being the person he calls.  As I prepared my sermon, the Scripture passage I had chosen did a number on me.  I saw myself in a very foolish individual in one of Jesus' parables, and I was forced to reconsider how I've been living my life.

I have decided that I will keep preaching, despite my trepidations.  I'll keep preaching because, even if I am more of a performer than a preacher, I might as well perform for a higher purpose.  I'll keep preaching because, if God does indeed give me messages to share with others, I had better share them.  I'll keep preaching because, if I keep sharing hopeful messages with others, I just might become a more hopeful person.  I'll keep preaching because someone out there just might need to hear the sermons I write as much as I need to hear them.


Notes:

1. Adam Hamilton.  Revival: Faith as Wesley Lived It.  2014, Abingdon Press.  pp. 62-67
2. Hamilton, p. 69

The photograph of the lectern was taken by Ib Rasmussen, who has released it to the public domain.  The photographer is in no way affiliated with this blog.

Perspective: A Rejected King

I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.

A Rejected King

Then [Jesus] took the twelve aside and said to them, "Look, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished.  For he will be handed over to the gentiles, and he will be mocked and insulted and spat upon.  After they have flogged him, they will kill him, and on the third day he will rise again."

Luke 18:31-33 (NRSV)

Surely life wasn't made to regret
And the lost were not made to forget
Surely faith without action is dead
Let Your Kingdom come
Lord, break this heart

From "The Power of Your Name" by Lincoln Brewster

In the Gospel of Matthew, Jesus tells a story about a rich man who entrusts a great deal of money to three of his servants before going on a journey.  To one servant, he gives the amount of five talents, which is around seventy-five years' wages for a common laborer.  To another servant, he gives two talents, and, to a third, he gives one talent.  The first two servants put the money entrusted to them to work, and both gain a one hundred percent return on their investments.  The third servant, by contrast, is afraid of losing the money entrusted to him, so he buries it.¹

When the rich man returns, he is happy to find that two of his servants have used the money he entrusted to them to make him even more money, so hee rewards them and gives them even greater responsibilities.  The rich man is not quite so happy with his other servant, who has done nothing with the money he entrusted to him.²

The Parable of the Talents has been for me a reminder that I am called to boldly invest the life God has given me and that I must not allow myself to bury any part of myself out of fear.  Sadly these are lessons I've struggled to live out.

Recently I encountered a lesser known version of this parable in the Gospel of Luke, which is sometimes called the Parable of the Minas.  In this version, a rich man entrusts a mina, which is roughly three month's wages, to each of ten servants, instructing them to invest the money entrusted to them.  When he returns, some of his servants report that they have received a return on their investment.  For example, one has received a tenfold return, while another has received fivefold return.  These servants are commended and given greater responsibilities.  One servant reports that he was afraid of losing the mina entrusted to him so he wrapped it in a piece of cloth and kept it.  This servant is chastized, and his mina is taken away and given to another servant.³

The Parable of the Minas, like the Parable of the Talents, teaches us that, if God entrusts something to us - an ability, a resource, or any other kind of gift - then God wants us to actually put it to use.

What caught my attention about Luke's version of the parable are certain details Jesus tells us about the person who entrusts his money to his servants.  He says that the rich man was "born into royalty" and that he journeys "to a distant land to receive his kingdom and then return."  He says that this man is hated by the citizens of the kingdom he is inheriting, who have sent representatives to state that they do not want him to be their king.  He says that the servants who have faithfully put to use the money their master entrusted to them are put in charge of cities.  Jesus ends the parable, stating that, after the rich man deals with his servants, he has the subjects who have rejected him put to death.⁴

In Jesus' parable, there are echoes of historical events that Jesus' audience would have known.  After the death of Herod the Great in 4 BC, his son Herod Archelaus went to Rome to be affirmed as king of Judea.  Judean representatives also went to Rome to tell Caesar Augustus that they did not want Archalaus to be their king.  Augustus did allow Archelaus to reign over Judea, but he did not allow him to have the title of king.⁵

All that said, I do wonder if this parable might also be a foreshadowing of what is to take place in Jesus' own story.  According to Luke, Jesus tells this parable to the people traveling with Him because "they thought God's kingdom would appear right away."⁶  Jesus has just left Jericho and is heading toward Jerusalem, the capital their of Judea.  His followers, who believe that He is the Messiah, the long-awaited liberator who will free their people from their Roman oppressors and reign over them in an age of peace and prosperity, expect Him to be crowned king there.

In Jesus' parable, a nobleman inherits a kingdom but is rejected by his subjects.  Similarly, after Jesus rides into Jerusalem, like a king in a peacetime procession, He will be rejected by the people in charge, as He has repeatedly warned His disciples.⁷  Unlike the nobleman in His parable, who has the people who have rejected him slaughtered, Jesus will allow Himself to be slaughtered by the people who reject Him.  He will be crowned with thorns and enthroned on a cross.  Those who will reject Jesus and His kingdom of peace will invite destruction upon themselves decades later, when they attempt to establish their own kingdom by violently rebelling against the Roman Empire.

People continue to reject Jesus and His peaceful Kingdom whenever they resort to violence and other such measures to obtain and maintain power.  Today, on Christ the King Sunday, we remember that someday our King will return to establish His kingdom "on Earth as it is in Heaven" and to set all things right.  Until then, we, His servants, are called to faithfully put to use everything God has entrusted to us.


Notes:

1. Matthew 25:14-18
2. Matthew 25:19-30
3. Luke 19:11-28
4. Luke 19:11-28 (CEB)
5. William Barclay.  The New Daily Study Bible: The Gospel of Luke.  2001, Saint Andrew Press.  pp. 280-281
6. Luke 19:11
7. Luke 9:22, 43b-44; 18:31-33

The Parable of the Talents or Minas was painted by Willem de Poorter in the 17th century.