Sermon: The Shepherd and His Sheep (2022)

Delivered at St. John United Methodist Church in Greenville, South Carolina on May 8, 2022, the Fourth Sunday in Eastertide and Mother's Day

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The Shepherd and His Sheep

Audio Version

At that time the festival of the Dedication took place in Jerusalem.  It was winter, and Jesus was walking in the temple, in the portico of Solomon.  So the Jews gathered around him and said to him, “How long will you keep us in suspense?  If you are the Messiah, tell us plainly.”  Jesus answered, “I have told you, and you do not believe.  The works that I do in my Father’s name testify to me; but you do not believe, because you do not belong to my sheep.  My sheep hear my voice.  I know them, and they follow me.  I give them eternal life, and they will never perish.  No one will snatch them out of my hand.  What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand.  The Father and I are one.”

John 10:22-30 (NRSV)

All your ways are good
All your ways are sure
I will trust in you alone
Higher than my sight
High above my life
I will trust in you alone

From “I Will Follow” by Chris Tomlin

Sheep have a reputation for being especially dumb animals.  Nowadays, to refer to other people as “sheep” or “sheeple” is to suggest that they don't think for themselves.  Sheep are actually not as dumb as people think.  In fact, they have been found to be almost as trainable as dogs.  The fallacy that sheep are lacking in intelligence originated with cowboys who unsuccessfully tried to drive them like cattle.  It turns out that the problem was not that the sheep were dumb but that the cowboys did not understand the sheep.  In other words, the cowboys were not shepherds.  What they failed to realize is that sheep cannot be driven forcefully from the rear like cattle.  Sheep must be led gently from the front.¹

All that said, when we encounter a passage of Scripture in which we are compared to sheep, like today's Gospel reading, we do not have to read it as an assault on our intelligence.²  Such passages are actually about the relationship between the sheep and the shepherd, which, of course, is symbolic of the relationship between humanity and God.

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In the Gospel of John, we read that controversy ensues when Jesus gives the gift of sight to a man who has been blind his whole life.  It has been said that “no good deed goes unpunished.”  The townspeople have trouble believing that the newly sighted man is the same man they previously saw begging on the side of the road.  They take him to the religious leaders, and the religious leaders, many of whom have been highly critical of Jesus, begin to argue about whether Jesus is a prophet of God or a sinner.  Some argue that He must be a sinner because He did the work of healing on the Sabbath day, which is meant solely for rest, according to the Fourth Commandment.³  Others argue that, if He was a sinner, He could not possibly have given sight to a blind man.  The religious leaders grill the formerly blind man, becoming angrier and angrier with him, until they finally throw him out.⁴

Jesus meets up with the formerly blind man again, and the man professes his belief in Him.  Jesus says, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.”  Some of the religious leaders overhear what Jesus says and ask, “Surely we are not blind, are we?”⁵  Jesus then attempts to address their questions about who He is.  In the discourse that follows, Jesus makes the kind of statement about Himself that is scattered throughout John's Gospel.  Such statements, which are commonly called the “I Am” sayings, include metaphors that teach us who Jesus is.  On this occasion, Jesus says, “I am the good shepherd.”⁶

So what exactly does it mean that Jesus is the Good Shepherd?  A quick look at what the Bible tells us about shepherds, both literal and figurative, will show us that it means a lot of things.

Perhaps it would be helpful to consider what a bad shepherd is like for the purpose of comparison.  When Jesus calls Himself “the Good Shepherd,” He makes it a point to differentiate Himself from a field hand who is hired to watch the sheep.  A hired hand, according to Jesus, will make himself scarce at the first sign of danger, leaving the sheep to be attacked and scattered.⁷  He will not put his life on the line for the sheep, because he is not personally invested in their.  He is only working a job to pay the bills.

The ancient Hebrew prophets were never in short supply of scathing words for the people in charge.  Some of them compared the kings of Israel and Judah to bad shepherds who failed to take care of the sheep entrusted to them.  For example, God commanded the prophet Ezekiel to “prophesy against the shepherds of Israel”⁸ who had been tending themselves instead of tending the sheep.  God told Ezekiel to say,
Ah, you shepherds of Israel who have been feeding yourselves!  Should not shepherds feed the sheep?  You eat the fat, you clothe yourselves with the wool, you slaughter the fatlings; but you do not feed the sheep.  You have not strengthened the weak, you have not healed the sick, you have not bound up the injured, you have not brought back the strayed, you have not sought the lost, but with force and harshness you have ruled them. ⁹
Through the prophet Jeremiah, God said, “Woe to the shepherds who destroy and scatter the sheep of my pasture! … It is you who have scattered my flock, and have driven them away, and you have not attended to them.”¹⁰

Though there are a lot of bad shepherds in the Bible, there are a number of good shepherds as well.  Moses served as a shepherd for his father-in-law's flock before he was called to shepherd the people of God out of slavery in Egypt and through the wilderness toward the Promised Land.¹¹  The prophet Amos also tended sheep before he was called to speak on God's behalf in an attempt to lead the straying people of God back onto the right path.¹²  Good shepherds must be personally invested in those who are entrusted to them, whether they are sheep or people.

A bad shepherd will benefit from his role without adequately caring for the sheep entrusted to him.  A good shepherd, on the other hand, is personally invested in the well-being of his sheep.  Jesus says, “I am the good shepherd.  The good shepherd lays down his life for the sheep.”¹³

One of the most memorable shepherds in the Bible is Jesus' ancestor David, who tended his family's sheep before he became a soldier and later king of Israel.  When David famously defeated the giant Goliath, he did so not as a soldier, clad in armor and carrying a sword, but as a shepherd, equipped with only a bag, a sling, and a few stones.  He said to the king, who initially objected to his challenging the giant, “Your servant used to keep sheep for his father; and whenever a lion or a bear came, and took a lamb from the flock, I went after it and struck it down, rescuing the lamb from its mouth; and if it turned against me, I would catch it by the jaw, strike it down, and kill it.”¹⁴  David was no mere field hand.  He put his own life on the line as a shepherd, because he was personally invested in the lives of the sheep entrusted to him.

David faced lions and bears for his father's sheep.  His descendant Jesus will face a cross for His Father's sheep.

Jesus says, “I am the good shepherd.  I know my own and my own know me, just as the Father knows me and I know the Father.”¹⁵  A good shepherd knows the sheep entrusted to him.  In the Gospel of Matthew, Jesus begins a parable by asking, “What do you think?  If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray?”¹⁶  One hundred sheep make up quite a large flock.  A shepherd in charge of so many sheep would have to know his flock remarkably well in order to notice that a single sheep is missing.¹⁷

Jesus continues His parable, “And if [the shepherd] finds [the sheep], truly I tell you, he rejoices over it more than over the ninety-nine that never went astray.”¹⁸  A good shepherd does not leave any of his sheep behind.  He does not consider ninety-nine percent a success.  He does not write off his losses and move on.  It is only when the flock is complete that a good shepherd can celebrate a job well done.¹⁹  Jesus concludes His parable, “So it is not the will of your Father in heaven that one of these little ones should be lost.”²⁰  God knows and loves all of God's children, and God is not content to lose any of them.  Jesus says, “The Father and I are one,”²¹ meaning that what matters to God matters to Jesus.

There are other parts of Scripture that offer us hints regarding what it means that Jesus is the Good Shepherd.

Bad shepherds, according to the prophet Ezekiel, fail to do things like strengthening the weak, healing the sick, and seeking the lost.  Throughout the Gospel story, we read that Jesus does these very things.  He brings hope to the hopeless, befriends the friendless, and heals those who are sick in body or mind.  Bad shepherds, according to the prophet Jeremiah, cause the sheep to become scattered.  In the Gospel of Matthew, we read that, “when [Jesus] saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.²²

David, who is one of the most famous shepherds in the Bible, penned what is probably the most beloved poem in the Bible, which begins, “The Lord is my shepherd.”  One thing I find interesting about the twenty-third Psalm is that David, a shepherd, puts himself in the place of a sheep as he meditates on his relationship with God.

The Psalm begins, “The Lord is my shepherd, I shall not want.  He makes me lie down in green pastures; he leads me beside still waters; he restores my soul.”²³  A good shepherd provides for his sheep; he makes sure that they have the food and water they need.  The Psalm continues, “He leads me in right paths for his name's sake.”²⁴  A good shepherd leads his sheep well, guiding them to water and pastureland while keeping them out of harm's way.  The Psalm continues, “Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff – they comfort me.”²⁵  A good shepherd is a comforting presence to his sheep when they are frightened.

David is confident that, with God as his shepherd, goodness and mercy will follow him his whole life.²⁶  Jesus, who calls Himself the Good Shepherd, says, “I came that [the sheep] may have life, and have it abundantly.”²⁷

Incidentally, today is both the fourth Sunday in Eastertide, which is also called Good Shepherd Sunday, and also Mother's Day, making it a good day to remember that Christ is not only like a shepherd but also like a mother.  In the Gospel of Luke, we read that, one day, while Jesus is ministering to people in Jerusalem, He receives word that His life is in danger.  He then laments over the city, saying, “How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!”²⁸  Perhaps much of what can be said about a shepherd and his sheep could also be said about a mother and her children.  Mothers provide what their children need, lead them on the right paths in life, comfort them when they are afraid, give of themselves for their children, and often know their children better than their children know themselves.

Rob Bell, in one of his short films, tells a story about something that once happened to him while he was riding his bicycle on a trail through the woods.  As he was riding, he came across a family of geese in his way, and he tried numerous times, to no avail, to make them move.  Suddenly, Rob heard from the largest goose what he called “a sound that no human being should ever have to endure.”  He then realized that he had upset the mother goose.  Still intent on making the geese get out of his way, he backed up and began walking toward them very quickly.  The mother goose then assumed attack position, issued forth a hiss “straight from the pit of hell,” and charged him.  Rob then threw his bike over his shoulder for his own protection and ran back the way he came, away from the geese.²⁹

Nobody gets between a mother and her children, and nobody gets between the Good Shepherd and His sheep.  Jesus says, “I give [the sheep] eternal life, and they will never perish.  No one will snatch them out of my hand.”³⁰

Reactions to the claim Jesus made, that He is the Good Shepherd, are mixed.  Some in His audience think that He has lost His mind and that His words cannot be trusted, while others continue to insist that, if He can give sight to the blind, then He must be telling the truth.³¹

Later on, while Jesus is in Jerusalem for the Festival of the Dedication, which we typically call Hanukkah, some of the religious leaders approach Him in the temple and say, “How long will you keep us in suspense?  If you are the Messiah, tell us plainly.”  Jesus replies, “I have told you, and you do not believe.  The works that I do in my Father's name testify to me; but you do not believe, because you do not belong to my sheep.”³²  Jesus does not say what He says to the religious leaders for the sake of being exclusive; He is simply stating a reality.  A good shepherd knows his sheep, but sheep also know their shepherd.  The religious leaders are not among Jesus' sheep, because they do not see Jesus for who He is, and they do not follow Him as sheep follow their shepherd.

Jesus says, “My sheep hear my voice.  I know them, and they follow me.”³³  Sheep are not stupid: they know who their shepherd is.  I have heard that the sheep of multiple different shepherds can intermingle while grazing and that each will return to it's own shepherd when called.³⁴  In Jesus' words,
The gatekeeper opens the gate for [the shepherd], and the sheep hear his voice.  He calls his own sheep by name and leads them out.  When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice.  They will not follow a stranger, but they will run from him because they do not know the voice of strangers. ³⁵
Basically, the religious leaders do not belong to Jesus' flock because, if they did, they would follow Jesus when He calls them.

Jesus says to us, “I am the good shepherd.”  I've heard one preacher say that such sayings are not just statements about Jesus' identity but are also invitations to experience Jesus in a particular way.³⁶  When Jesus says that He is the Good Shepherd, He is inviting us to see Him for who He is, to put our trust in Him, and to follow Him as sheep follow their shepherd.

Jesus says, “The works that I do in my Father's name testify to me.”  Jesus performs a number of miraculous works in the Gospel of John, and the author refers to these miracles as “signs” because they point us to the truth of who Jesus is.  These signs also show us what kind of shepherd He is.  Jesus is the kind of shepherd who gives sight to the blind, treads fearlessly on top of a raging sea, feeds hungry multitudes in the desert, lifts up the weak, heals the sick, transforms water of ritual into wine of celebration, and brings new life to the dead.  He is the kind of shepherd who bears a cross to save His sheep and then rises from the dead to return to them.  We can put our trust in Jesus and follow Him as our shepherd, because we can see that He is good.

Jesus says, “I am the good shepherd.  I know my own and my own know me...  And I lay down my life for the sheep.”³⁷  May you recognize Jesus for who He is; may you trust in His goodness; may you follow Him as your shepherd for the rest of your lives; and may goodness and mercy follow you always.

Amen.


Notes:

1. Jonathan Merritt.  Jesus Is Better than You Imagined.  2014, Faith Words.  pp. 119-120
2. ibid.
3. Exodus 20:8-11
4. John 9:1-34
5. John 9:35-40 (NRSV)
6. John 10:11a (NRSV)
7. John 10:12-13
8. Ezekiel 34:2 (NRSV)
9. Ezekiel 34:3-4 (NRSV)
10. Jeremiah 23:1-2 (NRSV)
11. Exodus 3:1-10
12. Amos 1:1
13. John 10:11 (NRSV)
14. 1 Samuel 17 (NRSV)
15. John 10:14-15a (NRSV)
16. Matthew 18:12 (NRSV)
17. Amy-Jill Levine.  Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi.  2014, Harper One.  p. 38
18. Matthew 18:13 (NRSV)
19. Levine, p. 39
20. Matthew 18:14 (NRSV)
21. John 10:30 (NRSV)
22. Matthew 9:36 (NRSV)
23. Psalm 23:1-3a (NRSV)
24. Psalm 23:3b (NRSV)
25. Psalm 23:4 (NRSV)
26. Psalm 23:6a (NRSV)
27. John 10:10b (NRSV)
28. Luke 13:31-34 (NRSV)
29. Rob Bell.  NOOMA She | 021.  2008, Flannel.
30. John 10:28
31. John 10:19-21
32. John 10:22-26 (NRSV)
33. John 10:27 (NRSV)
34. Luke Norsworthy.  “The Good Shepherd.”  Westover Hills Church of Christ, 02/25/2018.
35. John 10:3-5 (NRSV)
36. Norsworthy,  “The Good Shepherd”
37. John 10:14, 15b (NRSV)

Le Bon Pasteur was painted by James Tissot in the late 1800s.  The photograph of the flock of sheep was provided by the Agricultural Research Service and is public domain.