I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.
Comments are always welcomed.
If you find these thoughts helpful, please share.
An Unacceptable Loss
You have heard that it was said, You must love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who harass you so that you will be acting as children of your Father who is in heaven. He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous.
Matthew 5:43-45 (CEB)
Matthew 5:43-45 (CEB)
Hello, it's Me
I couldn't sleep
I was just counting sheep
And I'm missing you
I couldn't sleep
I was just counting sheep
And I'm missing you
From "Bring You Back" by Paul Alan
In the Gospels, Jesus tells a story about a shepherd who has one hundred sheep in his care. At one point, the shepherd realizes that one of the sheep is missing, so he leaves the ninety-nine others where they are and searches for the lost sheep. When he finds the missing sheep, he rejoices as if the sheep he just found means more to him than the ninety-nine sheep that did not go astray.1
The Parable of the Lost Sheep is found in both the Gospel of Matthew and the Gospel of Luke. Perhaps the most significant difference between the two versions of the parable is the context in which Jesus tells it.
In the Gospel of Luke, we read that one day Jesus overhears some religious leaders criticizing Him for associating with so-called "sinners." He tells them the Parable of the Lost Sheep, along with two other parables, to help them to understand why he fellowships with the people they ostracize.2 Jesus concludes the Parable of the Lost Sheep, saying, "In the same way, I tell you, there will be more joy in heaven over one sinner who changes both heart and life than over ninety-nine righteous people who have no need to change their hearts and lives."3
Jesus associates with so-called "sinners" because, unlike the religious leaders, He is unwilling to write them off as "lost."
In the Gospel of Matthew, we read that one day, when the Disciples ask Jesus "who is greatest in the kingdom of heaven," He calls a child to sit with them and tells them that, if they want to enter the kingdom of heaven, then they need to become like the child.4 Next, using some very strong language, Jesus warns the Disciples to take care that they do not do anything that might lead a child of God down a destructive path.5 Then, He tells them the Parable of the Lost Sheep to highlight how important all of God’s children are to God. He concludes the parable, saying, "In the same way, my Father who is in heaven doesn’t want to lose one of these little ones."6
In Matthew's Gospel, Jesus follows up the Parable of the Lost Sheep by giving the Disciples some instructions for reconciling with someone in their faith community who has wronged them.7 Though we typically think that these instructions are for confronting wrongdoers in a faith community, I would like to suggest, given their placement in the Gospel, that their purpose is ultimately to repair fractured relationships between followers of Jesus.
Jesus does not want His followers to "lose" anyone through either their actions or their inaction.
In either context, one lesson we can glean from the Parable of the Lost Sheep is that, in the same way that the shepherd in the parable is not willing to write off any one of his sheep as lost, we must never write off a fellow child of God as lost. We must not write off a person as lost if they fail to live up to our standards, and we must not write off a person as lost if they have personally offended us. A wayward child of God is still a beloved child of God.
Notes:
- Matthew 18:12-13; Luke 15:4-6
- Luke 15:1-32
- Luke 15:7 (CEB)
- Matthew 18:1-3 (CEB)
- Matthew 18:6-7
- Matthew 18:14 (CEB)
- Matthew 18:15-17


