Nearly three years ago, on February 14 of 2018, a former student walked into Marjory Stoneman Douglas High School in Parkland, Florida with an assault rifle. He killed seventeen people – fourteen students and three staff members – and wounded seventeen more. In the days that followed, some of the students who survived the shooting began organizing public demonstrations, demanding that lawmakers take action to prevent such shootings from happening again.
1 It was clear that these students were angry, and, truth be told, they had a good reason to be angry. They were living in age when mass shootings were all-too-common, and they had grown up knowing that school shootings were a very real possibility. The shooting they had just survived only served to confirm their fears that the people in charge were not doing their jobs. These students had had enough, so they took action.
Reactions to the student-led demonstrations were mixed. Some people applauded the young activists for their passion, their drive, and their courage. Others were a bit more dismissive, suggesting that the students had become puppets for a particular political agenda, as if young people have no thoughts of their own about serious issues. Some even went so far as to concoct conspiracy theories about the students leading the protests, suggesting that they were not really students who survived the shooting but rather “crisis actors” who had been hired. Writer David French rather astutely observed that adults only think that children are wise when they happen to agree with them.
2Gun control is obviously a very contentious issue in our nation – and it is also not the subject of my sermon – so I will not tell you whether or not I think you should agree with the young protesters. What I will tell you is that, even if you do happen to disagree with them, you would do well not to dismiss them simply because they are young. Scripture teaches us that it is not out of the realm of possibility that God would call children to be God's prophets.
In the First Book of Samuel, we read about a woman named Hannah. Hannah wants more than anything to have a child of her own, specifically a son, but unfortunately she and her husband have not been able to conceive. To make her situation even more painful, her husband's second wife, who resents her for her favored status in the household, mocks her for her infertility. One day, while Hannah and her family are at the sanctuary in Shiloh, making their yearly offering to God, Hannah steps away from her family to pray. She asks God for a baby boy, promising to give him back to God if God answers her prayer. The high priest Eli, who initially thinks that Hannah is drunk, listens to her story and blesses her, saying, “Go in peace; the God of Israel grant the petition you have made to him.”
3After Hannah and her family return home, God answers her prayer. She becomes pregnant and gives birth to a boy whom she names Samuel, which means “I have asked him of the
Lord.” Hannah later returns to Shiloh and presents her child to Eli.
4 Samuel grows up in the sanctuary, serving God under the elderly priest's supervision.
5You might have noticed that Samuel is one of a handful of children in the Biblical story who are born to couples who struggled with infertility. You might have also noticed that these children tend to grow up to fulfill special purposes. Isaac, who is born to Abraham and Sarah in their old age, will be the son through whom God's promises to Abraham are fulfilled. Joseph, who is born to Rachel and Jacob after they struggled for years to have children, will grow up to save many people during a famine as the governor of Egypt. Samson, who is also born to parents who struggled with infertility, will grow up to fight Israel's oppressors, the Philistines. John, who is born to the priest Zechariah and his wife Elizabeth in their old age, will grow up to become the “voice in the wilderness” who prepares the way for Christ.
Samuel, like these other children, will have a special purpose in life. Not only has God heard Hannah's prayer and given Hannah the son she has desperately wanted, God is also going to honor her wishes that her son would be set apart for God's purposes.
One night, while young Samuel is trying to sleep, he hears someone calling his name. Naturally, he thinks that Eli is calling him, so he gets up, runs to Eli, and says, “Here I am, for you called me.” Eli tells Samuel that he did not call him and then tells him to go back to bed. Samuel leaves Eli, lies down, and tries to go to sleep, and again he hears someone calling his name. Again, he thinks that Eli is calling him, so he gets up, runs to Eli, and says, “Here I am, for you called me.” Again, Eli tells Samuel that he did not call him and then tells him to go back to bed. Again, Samuel goes back to where he was, lies down, and tries to sleep.
Samuel does not realize that God is the One calling him, but God keeps on calling. For a third time, God calls, “Samuel! Samuel!” Once again, Samuel gets up and runs to Eli. At this time in Israel's history, very few people are hearing from God, but it occurs to Eli that just maybe God is calling Samuel. He tells Samuel to go back to bed and tells him that, if he hears someone calling his name again, he should answer, “Speak,
Lord, for your servant is listening.” When Samuel goes back to bed, God stands near him in the sanctuary and says, “Samuel! Samuel!” Samuel does as Eli has instructed him and says, “Speak, for your servant is listening.” God then reveals to Samuel that judgment is coming to Eli and his family.
Eli and his two sons, Hophni and Phineas, are priests. Priests are mediators between God and humanity. In other words, they represent their people before their God, and they represent their God before their people. When people bring offerings for God, priests perform the ritual sacrifices, thereby representing the people to God. Through the rituals they perform, they show people something about what their God is like, thereby representing God to the people.
6 The priesthood is a position of authority and influence, and it not a profession one should take lightly.
Eli's sons are bad priests, and they are bad men, generally speaking. They have used their positions of authority to benefit themselves and exploit other people. When people bring sacrificial offerings to the sanctuary, Eli's sons help themselves to portions of the meat that are not meant for them.
7 They also like to have their way with the women who serve God at Shiloh.
8 Eli is complicit in his sons' wrongdoings. He is aware of what his sons have been doing, but, aside from giving them what was doubtlessly a stern talking-to,
9 he has done nothing to stop them from abusing their positions as priests.
God does not place people in positions of power so that they may benefit at other people's expense. If God does indeed place people in positions of power, then God's intention is that they use their power in the service of God and other people. Power of any kind, requires responsibility. When people use the influence and authority entrusted to them in selfish, destructive ways or fail to use such things responsibly, they will face judgment, like Eli and his sons.
At a time when the grown-ups in charge are failing to do their jobs, God calls a child to be a prophet. People wonder why kids can't just be kids, but the truth is that kids can't just be kids when adults just won't be adults. Samuel lies awake all night, thinking about what God has told him, knowing that Eli will want to hear it all in the morning. When morning dawns, Eli calls for Samuel and demands to hear everything God said to him. Samuel tells Eli about the judgment that will befall him and his family, and Eli accepts his fate, saying, “It is the
Lord; let him do what seems good to him.”
As Samuel grows up, he continues to speak on behalf of God, and the people of Israel find him trustworthy. Despite what people commonly think, a prophet's job is not to tell the future. A prophet's job is simply to tell the truth. Prophets reveal to people what God has revealed to them. If they do speak of the future, they do so to bring people hope amid difficult times or to warn people what will happen if they fail to heed what God is saying to them.
10Samuel is not the only young person in the Bible God calls to speak on behalf of God. God calls a boy named Jeremiah, saying, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” Jeremiah objects, saying, “Truly I do not know how to speak, for I am only a boy.” God replies, “Do not say, ‘I am only a boy’; for you shall go to all to whom I send you, and you shall speak whatever I command you.” God then touches Jeremiah's mouth, saying, “Now I have put my words in your mouth.”
11 Paul writes in a letter to his young protege Timothy, “Don’t let anyone look down on you because you are young.” Paul encourages Timothy to be a leader, a teacher, and an example for the congregation in his care, reminding him of the spiritual gifts the elders discerned in him.
12The prophet Joel speaks of a day when God pours out God's Spirit upon all people. On that day, Joel says, sons and daughters will prophesy, young people will see visions, and older people will dream dreams.
13 As Christians, we believe that Joel's prophecy was realized on the Day of Pentecost,
14 which some people describe as the birthday of the Church. In the Church, we need both the dreams of the elders and the vision of the youth.
15Is there perhaps something about children that makes them inherently prophetic, something that might give them an advantage in receiving the truth God reveals?
It has been said that prophets have a certain untimeliness about them. In other words, they are not products of their time. As effective outsiders, they are able to see the world around them a bit more objectively than those of us who are fully immersed in the world might see it. Children possess both the innocence of having yet to grow accustomed to the way the world works and also the naivety to imagine a world that works differently. Consider how often children ask their parents and grandparents why something is the way it is, and consider how often their parents and grandparents are at a loss to provide good answers for them.
In the Gospels, we read that one day some parents bring their children to Jesus so that He may bless them. The Disciples try to stop them, presuming that Jesus has more important things to do. Jesus says to the Disciples, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”
16 According to Jesus, the Kingdom of God, the place where God reigns, is a place for the childlike. The Prophet Isaiah describes a kingdom where wolves live with lambs, where cows and bears graze together, and where lions eat straw with cattle.
17 In this kingdom, those who have been mortal enemies learn to live together in peace. Isaiah states that “a little child shall lead them.” Perhaps children know something about living in harmony with others that the rest of us have forgotten.
In the Gospel of Mark, we read that, when Jesus first begins His public ministry, He proclaims, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”
18 The Greek word metanoia, which is translated into English as repentance, originally described a change in the way one thinks.
19 In the Christian faith, we use it to describe a change of mind and heart that results in a change of behavior. In the Gospel of John, we read that, when a religious leader named Nicodemus meets with Jesus by night, Jesus says to him, “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.”
20 If one cannot
see the Kingdom of God without being born anew, then perhaps part of being born anew is seeing with newborn eyes. If God is doing something new, as Jesus suggests when He proclaims that “the kingdom of God has come near,” then we must not be too set in our ways, and we must be willing to look at everything in a new way. We must have the humility and open-mindedness of children.
May we listen to the prophets in our midst, no matter how young or old they happen to be. May we listen with open minds and also with discernment. May we recognize the gifts of the children among us, and may we encourage them to cultivate their gifts and use them in the service of God and other people. May the children among us live boldly and use their gifts courageously. May we all cultivate childlike humility and wonder within ourselves, remembering that, as Jesus says, the Kingdom of God belongs to the childlike.
Amen.
Notes:
- Wikipedia: “Stoneman Douglas High School shooting”
- https://twitter.com/DavidAFrench/status/965678855636836359
- 1 Samuel 1:1-18 (NRSV)
- 1 Samuel 1:19-28 (NRSV)
- 1 Samuel 2:11
- Rob Bell and Don Golden. Jesus Wants to Save Christians: A Manifesto for a Church in Exile. 2008, Zondervan. pp. 30-31
- 1 Samuel 2:12-17
- 1 Samuel 2:22
- 1 Samuel 2:23-25
- I have heard Brian Zahnd say things like this in his sermons at Word of Life Church, but I don't have any specific references.
- Jeremiah 1:4-10 (NRSV)
- 1 Timothy 4:10-14 (CEB)
- Joel 2:28-29
- Acts 2
- I once heard A.J. Sherrill highlight this in a sermon at Mars Hill Bible Church, but again I don't have a specific reference.
- Mark 10:13-16 (NRSV)
- Isaiah 11:6-7 (NRSV)
- Mark 1:14-15 (NRSV)
- Wikipedia: “Metanoia (theology)”
- John 3:1-3 (CEB)
Samuel Relating to Eli the Judgements of God upon Eli's House was painted by John Singleton Copley in 1780.
