Introspection: A Voice to Silence and a Voice to Believe

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A Voice to Silence and a Voice to Believe

The angel said, "Don't be afraid!  Look!  I bring good news to you - wonderful, joyous news for all people."

Luke 2:10 (CEB)

Where are you, Christmas?
Why can't I find you?
Why have you gone away?

Where is the laughter
You used to bring me?
Why can't I hear music play?

From "Where Are You, Christmas" by Faith Hill

I don't really enjoy Christmas as much as I did when I was younger.  To be honest, I have come to dread it.  My dread, I think, is largely tied to having to shop for Christmas presents.  I never really know what I should give people, and I feel like I rarely ever have any good ideas for gifts.

My last truly thoughtful Christmas gift was one I gave my mother two years ago.  Mom loves birds.  In fact, she has kept birds as pets ever since I was a child.  Two years ago, I decided to give her a gift to celebrate her three pet birds, Beau, Griffin, and Beetle.  First, I bought three picture frame ornaments from the Pottery Barn at my local shopping mall.  Next, I found some photographs of the birds that Mom had shared on Facebook, and I did some editing on my computer.  Then, I sent the image file to a nearby office supply store to printed on photographic paper.  Finally, I picked up the printed photographs, cut them out, and placed them in the ornaments.

These ornaments were not at all expensive, and they were actually fun to make - once I figured out how to do what I needed to do in the image manipulation program I use.  I gave them to Mom on Christmas morning, and of course she loved them.

Just a few days later, Beetle, one of Mom's birds, suddenly died.  Mom and I were both heartbroken.  I love all of Mom's birds, but Beetle happened to be my favorite.  Beetle's death made the ornament containing his picture all the more precious to Mom, but I started to regret giving the set of ornaments to her.  In my less rational moments, I think that I somehow invited tragedy by giving this gift to her, and I wonder what kind of loss I will be inviting if I ever give another gift like it.  Even in my more rational moments, the gift is still tainted in my eyes.

Beetle's death would be only the first in a series of losses in my life over the next two years.  A few months into the new year, a pandemic reached my country, and it sucked a lot of joy out of life for many people.  I personally had to give up dancing after taking it up again just a few months earlier, and I found myself spending a lot of time home, afraid to be out in public too long.  Later that year, I suddenly lost my father, and, in the year after that, I lost both of my grandmothers.  I've become bitter and fearful.  I'm bitter because everything good in my life seems to be taken away from me, and I'm fearful of what losses I might suffer next.  I think I might also be afraid to be happy in general, thinking that my happiness would just be rewarded with more sorrow.

During this Advent season, I've had the opportunity to revisit the stories in the Bible that lead up to the birth of Christ, and a couple of them have spoken to me in new ways amid my circumstances.

In the Gospel of Luke, we read about an elderly priest named Zechariah.  One day, when Zechariah is chosen to burn incense to God in the temple, he is met by a messenger of God named Gabriel.  Gabriel tells him that his prayers have been heard and that he and his wife Elizabeth will soon have a child who will have a role to play in God's redemption of his people.  Zechariah and Elizabeth had not been able to have children, and, since they have both grown old, he probably hasn't prayed for a child in a long time.  Naturally he has trouble believing what Gabriel has told him.¹

Because Zechariah does not believe the messenger of God, he is struck dumb.  He will remain unable to speak for nine months - until he names his newborn son John.²

In the Gospel of Matthew, we read about a carpenter named Joseph.  Joseph has every reason to be hopeful, for he will soon embark on the journey of marriage with his bride-to-be Mary.  His hopes are dashed when he learns that his fiancee is pregnant with a baby that he obviously knows is not his.  Mary claims that she has not cheated on Joseph, but, knowing how babies are made, he naturally has trouble believing her.  Joseph is a good man, and, no matter how hurt or angry he might be, he doesn't want any harm to come to Mary, so he decides to break off their engagement discretely.³

If you are familiar with this story, then you know that Joseph will learn that Mary has not been unfaithful to him and that her pregnancy is, in fact, a miracle.  Until that happens, Joseph is hurt that his beloved would apparently cheat on him, and he is probably angry with her as well.  He is undoubtedly disappointed that his future will not be what he hoped it would be.  It was recently pointed out to me that we do not know how much time elapses between Joseph's learning that Mary is pregnant and Joseph's realizing that things are not quite what they seem to be.⁴  It's possible that weeks pass.  Maybe Joseph has time to grow resentful.  Maybe he entertains thoughts that no one will ever truly love him or that nothing good will ever happen in his life.

At some point, an angel appears to Joseph in a dream and says, "Joseph son of David, don't be afraid to take Mary as your wife, because the child she carries was conceived by the Holy Spirit.  She will give birth to a son, and you will call him Jesus, because he will save his people from their sins."  When Joseph awakens, he decides to go through with his marriage to Mary, as he originally planned, and to raise her child with her as his own.⁵

In these stories, there are two voices: one that must be silenced and one that must be believed.  In the first story, the voice of disbelief threatened to keep Zechariah from taking part in what God was doing, and it had to be silenced so that he could watch God's plan unfold.  In the second story, Joseph had to believe the voice that helped him see the truth; otherwise things like anger and disappointment would have kept him from doing what God was calling him to do.

In our lives, we will hear voices that we need to reject, but we will also hear voices that we need to heed.  Right now, the voice I need to reject is the voice of negativity within me that keeps telling me that another proverbial shoe is going to drop.  The voice I need to heed right now is the voice of truth that spoke to Joseph - the voice that says that my circumstances are not what I think they are, that I have no reason to be disappointed, angry, or bitter, and that I must not be afraid to move forward in my life.

As you hear old, familiar stories during this holiday season, dear reader, may you hear in them what you need to hear at this time, amid your own circumstances.  May you recognize the voices you need to reject and the voices you need to believe.

And may I take my own damn advice for once so that I can enjoy this Christmas season and look toward the new year with hope.


Notes:

1. Luke 1:5-18
2. Luke 1:19-25, 57-64
3. Matthew 1:18-19
4. Rachel Gilmore and Kay Kotan.  The Voices of Christmas: A Daily Devotional for Advent.  2021, Market Square Publishing.
5. Matthew 1:20-25 (CEB)

The photograph featured in this introspection was taken by me in December of 2021.  The photograph within the Christmas ornament was taken by my mother more than two years earlier.

Sermon: Preparing the Way (2021)

Delivered at Northside United Methodist Church in Greenville, South Carolina on December 5, 2021, the Second Sunday in Advent

I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.

Preparing the Way

Audio Version

Click here to watch the entire service on YouTube.

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.  He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight.
Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth;
and all flesh shall see the salvation of God.’”

Luke 3:1-6 (NRSV)

These are the days of Elijah
Declaring the word of the Lord
And these are the days of Your servant Moses
Righteousness being restored
And though these are days of great trial
Of famine and darkness and sword
Still, we are the voice in the desert crying
“Prepare ye the way of the Lord!”

From “Days of Elijah” by Robin Mark

As you probably know, there are two high holy days on the Church calendar: Christmas, when we celebrate the birth of Christ, and Easter, when we celebrate the resurrection of Christ.  Each of these times of great joy is preceded by a more somber season of preparation.  Though many people jump straight into celebrating Christmas this time of year, people who follow the Church calendar observe Advent, a season of waiting and longing.  Some people also consider it to be a season of penitence like Lent.  During Advent, we hear stories of characters from the Gospel who are associated with the coming of Christ, and we hear passages from the Old Testament that are thought to point to the event.  One of these characters is a prophet named John, and one of these passages describes a highway to be built in the wilderness.

The second part of the Book of Isaiah, in which words of warning give way to words of comfort, begins with a scene that some commentators have described as a “heavenly council.”¹  Amid this divine gathering, God calls for words of comfort to spoken to God's people, who are currently far from home.  “Comfort, O Comfort my people,” God says.  “Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord's hand double for all her sins.”²  The people of God repeatedly broke God's law and ignored God's prophets, and, as a result, they found themselves as exiles in Babylon.  Now God is saying that they have paid double the price for their unfaithfulness and that their long exile is finally coming to an end.

Another voice in the heavenly council cries out, “In the wilderness, prepare the way of the Lord, make straight in the desert a highway for our God.”  The voice says that valleys are to be filled in, that mountains are to be leveled, and that rocky ground is to be made smooth, so that all people may see the glory of God.³  God is at work, and there are to be no obstacles in the way.⁴  God is going to God's people in exile to gather them, as a shepherd would gather his scattered flock, and to lead them home through the wilderness.⁵

In the Gospel of Luke, we read a quotation from this very scene:

The voice of one crying out in the wilderness:
“Prepare the way of the Lord,
make his paths straight.
Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth;
and all flesh shall see the salvation of God.”

St. Luke uses these words from the Book of Isaiah to describe a voice in the wilderness named John.  Luke tells us that John has been traveling throughout the wilderness regions around the Jordan River and “proclaiming a baptism of repentance for the forgiveness of sins.”  In other words, John has been calling people to change their hearts and their lives and to receive God's forgiveness.  People come to him in the wilderness to confess their sins, and he baptizes them in the Jordan River as a sign of their penitence.

Other Gospel writers describe John as a bit eccentric.  He lives in the wilderness, wears strange clothes, and eats strange foods.⁶  Scholar William Barclay suggests that every aspect of John's life is an act of protest against society.  John lives in the wilderness, away from the hustle and bustle of civilization, so that he may hear God's voice in the stillness, silence, and solitude.  By rejecting comfortable clothing and donning the garb of the prophet Elijah, a robe of camel's hair and a leather belt, he reminds people of the ancient prophets who called the people to repent.  The food he forages, like locusts and wild honey, are the kinds of simple foods the poor of his day would eat.⁷

John is a fiery preacher.  To the people who come to him in the wilderness, he says, “You brood of vipers!  Who warned you to flee from the wrath to come?  Bear fruits worthy of repentance...  Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”  When people ask John what they should do, he offers them practical ways of “bearing fruits worthy of repentance,” ways that they may demonstrate that they are indeed turning their lives around.  He encourages those with excess to share with those who do not have enough, saying, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.”  He urges those in authority not to abuse their power.  To tax collectors, he says, “Collect no more than the amount prescribed for you.”  To soldiers, he says, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”⁸

God is at work once again, and, in the same way that the voice in the heavenly council calls for the removal of all mountains and valleys to build a highway in the wilderness, John, the voice in the wilderness, is calling people to build a highway into their hearts by removing the sinful obstacles from their lives.

John was born to elderly parents under very unusual circumstances.  One day, a priest named Zechariah was burning incense to God, when a messenger of God named Gabriel appeared to him.  The messenger told the priest that he and his wife Elizabeth would soon have a son who would be filled with the Spirit of God, even before he was born, and that their son would grow up to “turn many of the people of Israel to the Lord their God” and “make ready a people prepared for the Lord.”  At first, Zechariah wouldn't believe what Gabriel told him, so he was struck dumb.⁹  Nine months later, Zechariah regained the ability to speak upon naming his son John, and he began to prophesy.  He proclaimed that the dawn was about to break upon his people, who had been sitting in darkness, and he prophesied that God had “raised up a mighty savior.”¹⁰  To his newborn son, he said,

And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people
by the forgiveness of their sins.¹¹

Something big is on the horizon, and, as Zechariah prophesied, John has a role to play in it.  Scholar N.T. Wright suggests that it is as if John is waking people up, “splashing cold water all over them and telling them to get ready for the greatest moment in Jewish history, in world history.”¹²

The Jewish people have suffered with the proverbial boot of the Roman Empire on their necks, in the same way that their ancestors suffered as exiles in Babylon.  For a long time they have awaited a Messiah, a leader anointed by God to drive out their Roman oppressors, restore their kingdom to it's former glory, and reign during an age of peace and prosperity.  Some of the people who come to John in the wilderness start to believe that he might be the Messiah.  John, who understands that his role is merely to prepare the way, points beyond himself to Someone greater.  He says, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals.  He will baptize you with the Holy Spirit and fire.”¹³  John says that the One to come is so great that he does not consider himself worthy to serve as a slave to Him,¹⁴ and it could be said, while John only pours water on people, the One to come will pour out the very Spirit of God upon people.

The Gospel writers believe, as do we, that the One for whom John came to prepare the way is Jesus.  Jesus is the Anointed One sent by God, not to save one particular people from the oppression of an evil empire, but rather to save all people from the oppression of sin and death.

John was not the only voice who was sent to prepare the way for Jesus, for Jesus called others to do the same.  Later on, in the Gospel of Luke, Jesus sends out as many as seventy-two messengers in pairs to all of the places He is planning to visit.  He authorizes them to heal people who are sick and instructs them to proclaim to all who will listen, “The kingdom of God has come near to you.”¹⁵  When these messengers return and joyfully report the miracles they have witnessed, Jesus says to them, “I watched Satan fall from heaven like a flash of lightning.”¹⁶

In St. Luke's second book, The Acts of the Apostles, we read that one day, after Jesus has ascended to Heaven, His disciples are gathered together in their meeting place when they hear the sound a loud rushing wind.  Suddenly, tongues of fire appear in their midst and rest upon each of them, and they find themselves speaking fluently in languages they did not know previously.¹⁷  The Disciples have been baptized with the Holy Spirit, just as John prophesied, and now they are able to use their voices in new ways.  They begin to proclaim to people of all nations that the crucified and risen Jesus is the Lord of this world;¹⁸ they invite people to be baptized in His name so that they too may receive the Holy Spirit;¹⁹ and they urge people to repent in preparation for His return.²⁰

Advent is a time of longing, waiting, and preparing.  In the same way that the Jewish people of John's day long to be set free from their oppressors, we long for the day when the world is set to rights.  In the same way that they waited for a king to come and save them, we wait for Christ, our King and our Savior, to return.  We prepare not just to commemorate Christ's birth on Christmas but more importantly to celebrate the day when, at long last, Christ's kingdom is fully realized on earth.

So how can we respond to the Advent call to “prepare the way of the Lord”?

First, we can prepare the way of the Lord by heeding the voices in the wilderness who are calling us to change our ways.  John's announcement that “the kingdom of heaven has come near” comes with a call to repentance,²¹ because the reign of Christ will bring great change into the world.  The Greek word metanoia, which is translated into English as “repentance,” describes a change of mind and heart that results in a change in behavior.  Perhaps best way to prepare for the reign of Christ on earth is to allow Christ to reign in our hearts right now.

Remember that it is the Holy Spirit, with whom Christ has baptized us, that enables us to change.  John Wesley once said that, when we are confronted with our sinfulness, we can experience peace if we remain focused on the grace of God and on the change it will effect in our lives.²²  Drawing from the imagery of the wilderness highway in the Book of Isaiah, he said,
So shall the sense of the sinfulness you feel, on the one hand, and of the holiness you expect, on the other, both contribute to establish your peace, and to make it flow as a river.  So shall that peace flow on with an even stream, in spite of all those mountains of ungodliness, which shall become a plain in the day when the Lord cometh to take full possession of your heart.²³

Second, we can prepare the way of the Lord by being voices in the wilderness.  As followers of Jesus, we are empowered by the Holy Spirit who has been poured out upon us.  We too can challenge people to do what is right, like John; we too can act as agents of healing, like Jesus' messengers; and we too can offer good news to all who will listen, like the Apostles.  As we look to the past and future actions of God in Jesus Christ, may we not forget that God is always at work, even now.  God was at work in the days of the Exile; God was at work in the days of Jesus; and God is at work today.  A morning prayer I like to pray says that God's love is “new every morning” and that “all day long [God is] working for good in the world.”  People need to hear the good news that, as St. Paul writes, “God works all things together for good.”²⁴

For many of us, the past two years have felt like an age of exile or a long trek through the wilderness.  Though we are not far from home like the Jewish exiles, the pandemic has sucked a lot of joy out of life and brought a lot of anxiety and heartache.  Many people have had to make radical changes to their lives, and they miss how their lives used to be.  Many are suffering long-term effects of COVID-19, and many have lost friends and family members to the disease.  I have personally lost a grandmother and a coworker to the ravages of COVID-19.  Right now, people need to hear the good news that God is at work, even during this dark time, and that the pandemic is not the end of the story.

This pandemic has also shown us that we have reasons to repent.  At a time when we all should have been working together to keep ourselves and each other safe, many have chosen to act selfishly and recklessly.  It would seem that we still have a lot to learn about denying ourselves and daily taking up our crosses, as Jesus taught.²⁵

God is always at work, redeeming the world.  As you remember God's sending a Savior to us two thousand years ago, may you remember how God has saved you personally.  As you look forward to our Savior's return to reign and to set the world to rights, may you anticipate how the Holy Spirit will continue to set things right in your life.  As you ponder how God is at work right now, may you consider how God might be calling you to prepare the way.

Amen.


Notes:

1. Joel B. Green, William H. Willimon, et al.  The Wesley Study Bible (NRSV).  2009, Abingdon Press.  p. 860
2. Isaiah 40:1-2 (NRSV)
3. Isaiah 40:3-5 (NRSV)
4. The Wesley Study Bible, p. 861
5. Isaiah 40:10-11
6. Matthew 3:4 and Mark 1:6
7. William Barclay.  The New Daily Study Bible: The Gospel of Mark.  2001, Saint Andrew Press.  pp. 16-17
8. Luke 3:7-14 (NRSV)
9. Luke 1:5-20
10. Luke 1:59-79 (NRSV)
11. Luke 1:76-77 (NRSV)
12. N.T. Wright.  Mark for Everyone.  2004, Westminster John Knox Press.  p. 2
13. Luke 3:15-16 (NRSV)
14. Barclay, p. 18
15. Luke 10:1-9
16. Luke 10:17-18 (NRSV)
17. Acts 2:1-4
18. Acts 2:36
19. Acts 2:38
20. Acts 3:19-21
21. Matthew 3:2 (NRSV)
22. John Wesley.  Sermon 42: “Satan's Devices.”  sec. II.2
23. ibid.
24. Romans 8:28 (CEB)
25. Luke 9:23

St. John the Baptist Preaching was painted by Mattia Preti in the 17th century.

Introspection: My Grief and My Hope

I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.

My Grief and My Hope

But the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries.

1 Corinthians 15:20 (The Message)

Life is only death, or death is life disguised
We endure this time of death until by life we are surprised

From a poem in the story "The Desecration" by Jesse Turri¹

When a member of my church dies, my pastors say that, though we grieve, we grieve with hope and that, while we have tears in our eyes, we have hope in our hearts.

The past thirteen months have brought a lot of grief and loss into my life.  Last Wednesday, my grandmother, Emma Snyder, lost her life after a long battle against the effects of COVID-19.  Just seven weeks earlier, my other grandmother, Mildred Whisnant, passed away after living with dimentia for a number of years.  A little over a year ago, my father, Bobby Snyder, died suddenly of what was most likely a heart attack.

Something that gives me hope right now, amid all this grief and loss, is the Gospel story.

The Gospels tell us the story of Jesus Christ, the Son of God, who lived among humanity during the days of the Roman Empire.  He traveled throughout the land, healing the sick, bringing peace to the troubled, raising the dead, feeding the hungry, befriending the friendless, touching the untouchable, giving hope to the hopeless, and proclaiming the coming of a Kingdom not of this world.  One fateful week, He clashed with the religious and political leaders of His day.  Though He had done nothing wrong, He was arrested, put on trial, and sentenced to death by crucifixion.  He was stripped, beaten, nailed to a cross, and hanged up to die like a terrorist.

A couple of days after Jesus died on the Cross, His followers went to His tomb and found that it was empty.  He appeared to them, alive and well, and commissioned them to share His message of hope with the whole world, and His followers have continued to do so for the last two thousand years.

The Gospel story gives us the hope that, as we like to say at my church, "the worst thing is never the last thing."²  It dares us to hope that, in the same way that a brutal and gruesome execution was not the end of Jesus's story, loss and death are not the end of ours.  Right now, the Gospel story is giving me the hope that someday, somehow I will once again see the loved ones I've lost.

St. Paul, in one of his letters to the early Christians, refers to Jesus Christ, who "has been raised from the dead," as "the first fruits of those who have died."³  Paul is referencing the "first fruits" offering required by the Law of his religion.  In the Book of Leviticus, the ancient Hebrews were instructed to bring the first of their crops the priest.⁴  According to Scholar William Barclay, "The first-fruits were a sign of the harvest to come; and the Resurrection of Jesus was a sign of the resurrection of all believers which was to come."⁵

For most of my life, I've tried my best not to think about death, be it my own or that of someone I love, but lately death has been slapping me in the face repeatedly.  The harsh truth of the matter is that all of us will face death.  Throughout our lives, we will lose people who are dear to us, until we inevitably come to the end of our own lives.  Though we will grieve in this life, the Gospels, which tell us of Jesus' life, death, and resurrection, offer us the hope that the Resurrection of Christ is just the first of many.


Notes:

1. https://unfolded.jesseturri.com/portfolio/episode-3-the-desecration/
2. My pastors borrowed this saying from pastor Adam Hamilton, who borrowed the idea from writer Frederick Buechner.
3. 1 Corinthians 15:20 (NRSV)
4. Leviticus 23:10
5. William Barclay.  The Daily Bible Study Series: The Letters to the Corinthians (revised edition).  1975, The Westminster Press.  p. 150

The photograph of the candles is used courtesy of Pixabay.