Wednesday, April 29, 2020

Introspection: Sticking Together

I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.


Sticking Together

Then the Lord God said, "It's not good that the human is alone."

Genesis 2:18a (CEB)


It's a long and lonely road
When you know you walk alone

From "Remember Everything"
by Five Finger Death Punch


As I noted last month, my life has changed a lot in the midst of the current pandemic.  The places I normally go are now closed; the things I normally do have been cancelled; and I'm spending a lot more time at home than I did previously.  Of course, many people's lives have changed a lot more than mine.  Like everyone else, I'm trying to carry on with my life as much as I possibly can.  I've been working at home and not at the office; I've been writing at home as opposed to coffee shops; I've been streaming church services online on Sunday mornings instead of physically attending services; and I've been taking walks around my neighborhood and not at the places I used to walk.

The first Saturday of this month was a horrible day for me.  I don't want to describe it in detail, so I'll just say that I was not alright that day.  I guess the whole situation - ever increasing restrictions, relative isolation, and wondering if life will ever return to normal - had simply gotten to me.

As always in life, bad days come to an end, and good days come around once again.

The very next day, which happened to be Palm Sunday, a good friend of mine from church texted me while I was streaming the service.  She told me that a couple from our small group would be getting married after the service, as they had planned, and that some members of our church were planning to congratulate them from the parking lot as they came out of the church.  We all gathered in the church parking lot, keeping distance between ourselves, and we held a short wedding reception for the couple.  One member of our group played a song on her phone, and the couple danced their first dance as husband and wife.

Seeing some of my church family that day really lifted my spirits.  Though I had been watching services online, I had been feeling disconnected from my church.

After I went home, I called my father to check in on him, as was recovering from some health problems.  Later that day, I had a surprise opportunity to speak with my grandmother.  I had not seen her or spoken with her since the nursing home where she lives had stopped allowing visitors nearly a month earlier.  Another resident of the nursing home, who has a cell phone, called my mother and handed the phone to my grandmother.  My mother spoke with her and then let me speak with her.  I was glad to hear that my grandmother was her same, sweet, forgetful self.

Since then, my life has had its ups and downs, but I have not sunk as low as I sank that Saturday.  I think what's changed is that I have not felt quite as isolated as I felt then.

For the past few years, I've been part of a group of friends that meets weekly in a coffee shop downtown.  We have, of course, had to stop meeting in person.  Later that same week, we started meeting online through video conferencing.  The next day, I reconnected with another group of friends using the same application.  One week later, I had the opportunity to participate in a short prayer retreat through video conferencing.  In the last couple of weeks, my church small group has started meeting online.  Though we wish we could meet in person, as we did just a couple of months ago, I think it has been good for us just to see each other's faces.


Amid this pandemic, a lot of people have been using online video conferencing applications to stay connected with one another.  Personally, I had not been very eager to embrace such technology.  I had no objections to using such software; I just thought that meeting online is a poor substitute for meeting face-to-face.  Though I still think that seeing people on a computer screen is no replacement for seeing people in person, I have come to realize that it is better than not seeing people at all.

I think that connecting with people through video conferencing has been good for my mental and emotional health during this time.  As an introverted extravert - or whatever the hell I am - I may not be the most sociable person in the world, but I still need to be around other people.  Walking around my neighborhood more regularly has been good for me as well.  Because I'm spending more time at home, I'm spending more time on the couch, so I need to make sure that I'm getting some exercise.  Walking also gives the opportunity to see other people and wave at them.  I should also note that, though I'm usually somewhat ashamed that, at my age, I live with my mother, I'm currently grateful, because, if I lived by myself right now, I really would feel that I was alone in the world.

Because of the pandemic, we have to live in ways we were never meant to live.  We were created for community; we were never meant to be isolated.  It is in our nature as human beings to gather with other humans and to be close to other humans.  Poet John Milton rightly observed that "loneliness is the first thing which God's eye named not good."  In Genesis, we read that, after God creates the first human, God says, "It's not good that the human is alone."  God then creates a second human so that the two can be companions.1

Though people have to be physically separated from one another during this pandemic, we must not allow ourselves to be isolated.  Things like video conferencing might not be ideal, but they are better than nothing.  We have to stick together by whatever means are available to us.  Our well-being just might depend on it.


Notes:
  1. Genesis 2:4b-25 (CEB)
The photograph featured in this introspection, which was taken by Benjamin Ranger, has been released to the public domain.  The photographer is in no way affiliated with this blog.

Sunday, April 12, 2020

Easter Perspective: Behind Locked Doors

I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.


Behind Locked Doors

It was still the first day of the week.  That evening, while the disciples were behind closed doors because they were afraid of the Jewish authorities, Jesus came and stood among them.  He said, "Peace be with you."  After he said this, he showed them his hands and his side.  When the disciples saw the Lord, they were filled with joy.

John 20:19-20 (CEB)


No scheme of Hell, no scoffer's crown
No burden great can hold You down

From "Christ is Risen" by Matt Maher


It was Sunday evening, and the Disciples were gathered together in the same room where, just a few days earler, they had eaten dinner with their Teacher for the last time, just before He was arrested by the religious leaders and executed like a terrorist by the Roman governor.1  That morning, Mary, a friend of Jesus, came to tell them that, when she went to visit His tomb, it was empty.  Later on, after two of them went to the tomb to check the situation out for themselves, Mary came back to tell them that she had seen Jesus alive and well.2

The Disciples had locked the doors, because they knew that, when the religious leaders discovered that Jesus' body was missing, they would come looking for them.

Then, somehow, Jesus suddenly stood among the Disciples, despite the locked doors, and said, "Peace be with you."  He showed them the scars from His crucifixion, and their fear turned to joy, as they realized that somehow their Teacher was indeed alive.

I suspect that, for many of us, Easter just doesn't seem like Easter this year.  On any other Easter Sunday, we might have risen early for a service at sunrise.  We might have worn our best clothes to church and sung joyful songs about the Resurrection.  We might have gathered with members of our extended families for dinner.  Earlier, we might have waved palm branches at church on Palm Sunday, gathered for Holy Communion on Maundy Thursday, and watched children search for Easter eggs at some point during the week.

This year, because of the current pandemic and the restrictions necessitated by it, many of our Holy Week and Easter observances were simply not possible, at least not in the traditional sense.  Many of our pastors and worship leaders have graciously streamed services online for us, but, truth be told, watching worship services online just isn't the same as gathering for worship in person.

Maybe, this year, many of us are like the Disciples on the evening of that first Easter Sunday.  We're hunkered down in our homes, literally or figuratively behind locked doors, because of the threat that looms on the outside.  We're confused, and we're anxious.  We've heard rumors of Resurrection, as it is Easter Sunday, but we aren't really seeing it for ourselves, especially when we hear the latest numbers on the news.

Maybe, like the Disciples, we need a message of peace and a reason to be joyful.  If that is the case, then let us pray for peace and joy, keeping our eyes open in the hopes that we will somehow experience the Resurrected Christ in this difficult time.

The Easter story is a reminder that, in the words of Frederick Buechner, "The worst isn't the last thing about the world.  It's the next to the last thing.  The last thing is the best."3  It is a reminder that, in the words evangelist S.M. Lockridge, "It's Friday... but Sunday's coming!"  Jesus' story didn't end with the Crucifixion, and our story will not end with COVID-19.


Notes:
  1. John 18-19
  2. John 20:1-18
  3. Frederick Buechner.  The Final Beast.  1965, Harper and Row.  p. 175
The photograph of the keyhole has been released to the public domain.  The photographer is in no way affiliated with this blog.

Wednesday, April 8, 2020

Lenten Reflection: Neither Cold nor Hot

The following is the last in a series of reflections on the letters to the seven churches in Revelation.
For more reflections on these letters, check out the hub page for the series.

I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.


Neither Cold nor Hot
A Reflection on the Letter to the Church in Laodicea

And to the angel of the church in Laodicea write: The words of the Amen, the faithful and true witness, the origin of God's creation:

I know your works; you are neither cold nor hot.  I wish that you were either cold or hot.  So, because you are lukewarm, and neither cold nor hot, I am about to spit you out of my mouth.  For you say, "I am rich, I have prospered, and I need nothing."  You do not realize that you are wretched, pitiable, poor, blind, and naked.  Therefore I counsel you to buy from me gold refined by fire so that you may be rich; and white robes to clothe you and to keep the shame of your nakedness from being seen; and salve to anoint your eyes so that you may see.  I reprove and discipline those whom I love.  Be earnest, therefore, and repent.  Listen!  I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me.  To the one who conquers I will give a place with me on my throne, just as I myself conquered and sat down with my Father on his throne.  Let anyone who has an ear listen to what the Spirit is saying to the churches.

Revelation 3:14-22 (NRSV)


'Cause I got a couple dents in my fender
Got a couple rips in my jeans
Try to fit the pieces together
But perfection is my enemy
And on my own I'm so clumsy
But on Your shoulders I can see
I'm free to be me

From "Free to Be Me" by Francesca Battistelli


Christ tells the Christians in Laodicea that He has examined their works and has found the congregation to be neither cold nor hot, but rather lukewarm.  Because they are only lukewarm, He is going to spit them out of His mouth, so to speak.  They think that they are doing well, but they have no idea how "wretched, pitiable, poor, blind, and naked" they really are.  Christ urges them to take measures to correct their spiritual poverty, shamefulness, and blindness, reminding them that He is only saying these things to them because He loves them and wants the best for them.  He continues to knock at their door, spiritually speaking, hoping that they will respond to Him.

Christ tells the Christians in Laodicea, "Because you are lukewarm, and neither cold nor hot, I am about to spit you out of my mouth."  Perhaps you've heard someone interpret these words to mean that, if you are not a "super-Christian" - if you are not "on fire for Jesus," so to speak - then you might as well not be a Christian at all.  Basically, one's "temperature" is thought to be analogous to one's fervor as a Christian.  Those who are "hot" are passionate Christians; those who are "cold" aren't Christian at all; and those who are somewhere in the middle are somehow less palatable than those who aren't Christian at all.1

What if I told you that "hotness" and "coldness" are both good qualities?

In this letter, Christ is using an analogy that would have resonated with people who live in Laodicea.  N.T. Wright points out in his commentary on Revelation that the city did not have a good source of water.  Colosse, a city south-east of Laodicea, had streams of cold water that flowed down from Mount Cadmus.  Hierapolis, a city north of Laodicea, had a number of hot springs.  When water that flowed through either of these two cities reached Laodicea it was, in Christ's words, "lukewarm, and neither cold nor hot."  The water from the Hieropolis hot springs, which was channeled into the city through aqueducts, would arrive in Laodicea contaminated, hence Christ's comment about spitting - or rather spewing.2

Hot water is good because it is soothing, and cold water is good because it is refreshing.  Contaminated lukewarm water, on the other hand, is useless.3  Consider tea.  Hot tea can warm you up on a cold winter day, and it can provide you some comfort if you are suffering from a sore throat.  Iced tea can cool you down on a hot summer day, and it can be refreshing when you've worked up a sweat.  Lukewarm tea isn't really good for anything.

The problem with the Christians in Laodicea is not that they aren't passionate enough; it's that they are totally apathetic.  At one point, the word Laodicean became synonymous with the word indifferent.4

I wonder if maybe one reason we might end up "lukewarm" as Christians is that we think that being a Christian means being something we are not.  Maybe, at some point, you've thought that you weren't really a Christian unless you were like a particular person or a particular group of people - and maybe, at the same time, you didn't really want to be like this person or group of people.  For eleven years, I attended a Christian school connected to a fundamentalist church.  I graduated, thinking that "real Christians" were fundamentalists, yet I didn't particularly want to be one.  As I learned more about Methodism in my college years, I came to realize that, though I couldn't be a fundamentalist Christian, I could indeed be a Methodist Christian.

Christ tells the Laodicean Christians that they could be either hot or cold.  He just doesn't want them to be lukewarm.  He doesn't want them to be halfhearted Christians, but He does not tell them exactly what kind of wholehearted Christians they should be.  They don't have to be one particular kind of Christian; they have options.

Paul, in his letters to various congregations, compares the Church as a whole to a human body, and he compares individual Christians to parts of the body.  In one letter, he notes that not everyone can be an eye because someone has to do the hearing and that not everyone can be an ear because someone has to do the smelling.5  No two parts are the same, but each part is necessary.  Basically, each Christian has been given particular gifts by the Holy Spirit to carry out particular functions in the Church, so that, as the Church, we may work together to do Christ's work in the world.

Perhaps what can be said about spiritual gifts can be said about different styles of Christianity.  If you find that you cannot be one kind of Christian, then look for another kind to be.  The Church is big enough for all kinds of Christians, and all kinds of Christians, from energetic evangelicals to quiet contemplatives, have something to offer the Church as a whole.

Maybe another reason we end up lukewarm is that we agree to do things in the Church that are not ours to do.  I know that, in my life, there have been far too many times that I've halfheartedly committed to do something I was asked to do, just to make people happy.  In the Sermon on the Mount, Jesus says, "Let your yes mean yes, and your no mean no."6  Jesus is, of course, instructing us to simply say what we mean and mean what we say.  Perhaps He is also instructing us to say yes to something only if we can do so sincerely and to say no otherwise.7  Maybe a wholehearted no is better than a halfhearted yes.

If you are presented an opportunity to which you cannot wholeheartedly say yes, perhaps you should say no.  Allow someone else to have the opportunity to wholeheartedly say yes to it, and then find something to which you can wholeheartedly say yes.

There are many different kinds of Christians, and all kinds of Christians contribute to the Body of Christ as a whole.  We are all called to follow Christ, but we are all meant to follow Christ as our own unique selves.  If you cannot be one kind of Christian wholeheartedly, then be another kind.  Be a wholehearted Christian of some kind, but don't be a halfhearted Christian of any kind.



Questions for reflection:
  • Have you ever thought that being a Christian meant being something you are not?
  • How has your understanding of what it means to be a Christian changed over time?
  • Do you need to say yes or no to something at this time?


Notes:
  1. Shane Hipps.  "Fool's Gold."  Mars Hill Bible Church, 04/10/2011.
  2. N.T. Wright.  Revelation for Everyone.  2011, Westminster John Knox Press.  pp. 37-38
  3. Hipps, "Fool's Gold"
  4. Mirriam-Webster: "Laodicean"
  5. 1 Corinthians 12:17
  6. Matthew 5:37 (CEB)
  7. Kent Dobson.  "Yes: 1."  Mars Hill Bible Church, 07/06/2014.
The photograph of the water faucet has been released to the public domain.  The photographer is in no way affiliated with this blog.

Thursday, April 2, 2020

Lenten Reflection: An Open Door, Which No One Is Able to Shut

The following is the seventh in a series of reflections on the letters to the seven churches in Revelation.
For more reflections on these letters, check out the hub page for the series.

I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.


An Open Door, Which No One Is Able to Shut
A Reflection on the Letter to the Church in Philadelphia

And to the angel of the church in Philadelphia write:
These are the words of the holy one, the true one,
who has the key of David,
who opens and no one will shut,
who shuts and no one opens:

I know your works.  Look, I have set before you an open door, which no one is able to shut.  I know that you have but little power, and yet you have kept my word and have not denied my name.  I will make those of the synagogue of Satan who say that they are Jews and are not, but are lying - I will make them come and bow down before your feet, and they will learn that I have loved you.  Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth.  I am coming soon; hold fast to what you have, so that no one may seize your crown.  If you conquer, I will make you a pillar in the temple of my God; you will never go out of it.  I will write on you the name of my God, and the name of the city of my God, the new Jerusalem that comes down from my God out of heaven, and my own new name.  Let anyone who has an ear listen to what the Spirit is saying to the churches.

Revelation 3:7-13 (NRSV)


I've seen dreams that move the mountains
Hope that doesn't ever end
Even when the sky is falling
I've seen miracles just happen
Silent prayers get answered
Broken hearts become brand new
That's what faith can do

From "What Faith Can Do" by Kutless


Christ acknowledges that the Christians in Philadelphia have remained faithful to Him, despite their relative powerlessness, and that they have remained rock-steady in the face of persecution.  He encourages them to remain strong in their faith, promising that they will become "a pillar in the temple of my God" if they do so.  A pillar is a support structure, meaning that it must be reliable in order to do its job.

In this letter, Christ is described as "the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens."  Once, at God's command, the prophet Isaiah denounced a corrupt official named Shebna and informed him that he would soon be replaced by a servant of God named Eliakim.  Eliakim would be given the "key of the house of David" that would enable him to open doors that nobody would be able to shut and to shut doors that nobody would be able to open.1  This "key" represents royal authority.2

Christ tells the Christians in Philadelphia that He has set in front of them "an open door, which no one is able to shut."  An open door typically represents an opportunity of some sort.  In other words, Christ is calling the Christians in Philadelphia to take some sort of action they have yet to take.

Speaking personally, I typically don't handle adversity well.  When something goes wrong, I'm quick to "lose my religion" and wonder why God has forsaken me.  When I regain my composure, I almost always find that there is a way around the obstacle I face.

There is a simple lesson to be gleaned from the letter to the church in Philadelphia.  If Christ opens a door for us, then nobody or nothing can slam it shut on us.  If Christ calls us to do something, then nothing can stop us from doing it.  As our Quaker brothers and sisters like to say, a "way will open."  We only need to have the faith and the courage to walk through the door in front of us.

Though the Christians in Philadelphia have remained steadfast in their faith amid persecution, they have apparently been hesitant to take the next step by seizing the opportunity before them.  Perhaps, like the church in Smyrna, they too have been the subject of accusations by another religious community in the area, which is identified once again as "the synagogue of Satan."  Perhaps they fear increased harassment.3  According to N.T. Wright, "The qualifications are all in place.  [The Philadelphia Christians] have some power; not very much, but with the backing of Jesus they have all they need...  They must take courage and go through the door.  They must grasp the opportunity they have while it's still there."4

There is help available to the fearful.  William Barclay points out that one door that is always open to us is prayer.  Prayer, Barclay writes, "is a door which no [person] can ever shut and it is one which which Jesus opened when he assured [people] of the seeking love of God the Father."5  I've found that, when I'm nervous about something I have to do, the knowledge that people are praying for me gives me strength.

If you believe that Christ has set an open door in front of you, may you have the courage and the faith to walk through it.  May you trust that you are fully capable of doing what Christ has called you to do; and may you avail yourself of the help Christ offers you.



Questions for reflection:
  • Do you sense that there might be an "open door" in front of you?
  • Is there anything keeping you from walking through it?
  • What kind of help might you need?


Notes:
  1. Isaiah 22:15-23 (NRSV)
  2. N.T. Wright.  Revelation for Everyone.  2011, Westminster John Knox Press.  p. 34
  3. ibid.
  4. ibid.
  5. William Barclay.  The Revelation of John, Volume 1, Revised Edition.  1976, The Westminster Press.  p. 129
The image featured above has been released to the public domain.  The creator of the image is in no way affiliated with this blog.