Monday, December 30, 2019

Introspection: Am I Enough?

I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.


Am I Enough?

Don't fear, because I am with you;
don't be afraid, for I am your God.
I will strengthen you,
I will surely help you;
I will hold you
with my righteous strong hand.

Isaiah 41:10 (CEB)


You say I am loved when I can't feel a thing
You say I am strong when I think I am weak
You say I am held when I am falling short
When I don't belong, oh, You say I am Yours

From "You Say" by Lauren Daigle


One year ago, as I shared my final thoughts for 2018, I stated my decision to focus on cultivating  self-worth in 2019.  My goal was to be able to say, with conviction, that "I am enough," contrary to what the figurative tapes that play in my head keep telling me.  Early in the year, amid a time of frustration, I admitted that the reason I chose to focus on self-worth is that I often feel stuck in life.  I don't feel that I have what it takes to get what I want in life, so I hoped that my search for self-worth might lead to some self-confidence as well.

When I started doing my homework on self-worth, I learned that an important part of self-worth is self-knowledge, and that an important thing for one to know about oneself is what one wants in life.1  I made it a point to read more fiction this year, particularly stories that I thought would speak to me personally or inspire me in some way.  One of the books I read was The Alchemist by Paulo Coelho.  As I read the story of a young man who set out to realize his "Personal Legend," I begin to reconsider that maybe I too have a destiny, a path I'm meant to follow in life.  I wondered if maybe the restlessness I often feel is evidence that I do indeed have a destiny and that I'm not living into it.

I learned about changing the tapes that play in my head - in other words, my negative inner dialogue.  I learned to first take notice of the negative things I say to myself, to demand evidence that such things are actually true, and then to replace the negative messages with messages that are truer and more positive.2

I realized that one of the things that is probably keeping me stuck is my tendency to live in the past.  I realized that the story I had been telling myself about my life was a story of loss.  As I looked back on some of the losses I experienced over the last few years, I realized that I have regained much of what I had lost, and I realized that my painful experiences got me to where I am today, which is a good place.  I put some of the pain of the past behind me, and I reclaimed some of the things I once enjoyed, like contra dancing.  I attended nine contra dances during the latter half of the year.

a selfie I took at the dance hall before my first contra dance in four and a half years

At least a couple of my experiences from the past year turned out to be important object lessons in self-worth, particularly as it relates to to my relationships with other people.

In early March, I walked a prayer labyrinth at my church.  I made it a point to wait until the person ahead of had me made her way out of the labyrinth before I started working my way inward so that I wouldn't get in her way.  While I was in the center, other people arrived and started walking inward, and I had to negotiate my way around them on my way outward.  The experience taught me that the possibility that I might figuratively bump into someone or step on someone's toes in life is not a bug in the system but is rather a feature.

This was a very important lesson for me - a lesson with which I still need to sit a bit longer.  I've noted in the past that I tend to worry about what people think of me.  The truth is that I fear people's disapproval more than I desire people's approval.  Whenever there is any conflict or any friction whatsoever between myself and another person, I tend to assume that I am the problem.  I assume that I must not be considerate enough, kind enough, thoughtful enough, or loving enough.  I don't consider that the other person might share at least partial responsibility, and, if I do cast blame upon the other person, I do so because I desperately don't want to bear the blame myself.

With more than seven billion people on this planet, conflict in unavoidable.  All we can do is to work through it to the best of our ability when it comes up.

I arrived at church one Sunday back in August and realized that I had forgotten about the potluck luncheon after the service.  I initially planned to skip the luncheon since I did not prepare a dish, but, by the end of the service, I had decided to show myself some grace and to attend the luncheon anyway.  I figured that simply being with my church family was actually more important than having something to offer them.  This too was an important lesson for me, because sometimes I feel that most people don't really care that I exist until they want something from me.  The truth is that I'm worth more than what I can do for people.

Toward the end of the year, I started to see that what's keeping me stuck in life might not be a lack of self-worth but rather fear.  In September, when I created a profile on a dating app only to delete it a few days later, I realized that I have a fear of dating.  Nothing makes me feel that I'm not enough quite like the prospect of dating.

My non-adventures with the dating app made me realize that the things I claim I want most in life, like intimacy and purpose, are actually the things that scare me the most.  I also realized that debunking some of the lies I believe about myself might require measures more risky than simply changing my negative self-talk.  For example, if I want to stop believing that I'm not worth dating, I need to put myself back out there and risk confirming the lie in the hopes that I actually end up disproving it.

I chose to focus on cultivating self-worth this year because I feel stuck in life.  I think I might have chosen to focus on self-worth because it seemed like a safer alternative to what I actually need to get myself unstuck.  That said, I've decided to focus on cultivating courage in 2020.  The prospect of cultivating courage is scary because it will require me to act courageously, and I can only act courageously in the face of fear.  Virtues like courage are not possessed but rather practiced.

Now that I've looked back over the past year and chosen my focus for the next year, I return to the question at hand: Can I say with confidence that I am enough?

For more than three years, I've been part of a small group with other members of my church.  For the last two years, I've helped lead the group.  Last month, as we discussed a sermon in which our guest preacher shared his experience with depression,3 I said that I tend to become depressed when I feel stuck in life.  I confessed that, as a thirty-five-year-old unmarried working stiff who lives with his mother, I feel like a total loser when I look at the lives of other people my age.  My friends in my small group told me that they don't consider me a loser and that they even think of me as a leader in our church.  Though I understand that what people think about me doesn't give me worth, hearing people important to me affirm my worth meant a lot to me.

Probably the most important lesson in self-worth I can share is the one I remembered at the beginning of the year.  As I contemplated the baptism of Christ and remembered my own, I remembered that I am a beloved child of God.  The truth that the Creator of this vast, ancient, ever-expanding universe claims me, loves me, and even delights in me is reason enough for me to have some self-worth.

I won't always feel confident that I am enough, so I will have to simply trust that I am enough, regardless of how I feel at the moment.  I suspect that, if I grow in courage over next year, I will grow in self-worth as well.  I hope that there are amazing things in store for you in 2020, dear reader.  I hope that, amid your moments of discouragement and self-doubt, you choose to trust that you are enough, since you too are a beloved child of God.


Notes:
  1. My homework consisted of a course on dignity which was originally offered free of charge by life coach Steve Austin (catchingyourbreath.com).
  2. Steve Austin.  "DIGNITY: How to Change Your Self-Talk."
  3. Cam Treece.  "The Great Ordeal."  Travelers Rest United Methodist Church, 11/10/2019.
The photograph featured in this introspection was taken by me at Landmark Hall in Taylors, South Carolina.

Sunday, December 22, 2019

Christmas Perspective: A New and Glorious Morn

I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.


A New and Glorious Morn

The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness -
on them light has shined.

Isaiah 9:2 (NRSV)


A thrill of hope, the weary world rejoices
For yonder breaks a new and glorious morn

From "O Holy Night" by John Sullivan Dwight


One evening, in the middle of October, as I walked through the local shopping mall, I was surprised to hear Elton John's peppy invitation to "step into Christmas."  Afterward, I heard about "chestnuts roasting on an open fire" and "Jack Frost nipping at your nose."  Next, I heard Colbie Caillat declare that "it's Christmas time in the city."  I found it strange to hear these songs, while looking up and seeing visages of murderous clowns on advertisements for a local haunted attraction.  It occurred to me that, in a couple of weeks, children would walk past a sleigh and a giant Christmas tree in search of candy.  "Soon it will be Halloween," I sang in my mind.

It's been said by many people that "Christmas comes earlier each year."  It certainly seems that people start playing Christmas music earlier and earlier.  By now, some of us have been hearing Christmas songs for more than two months.

The songs we hear during the weeks leading up to Christmas are actually quite diverse.  Some are less about Christmas and more about winter weather.  Some are about Christmas celebrations and spending time with family.  Some appeal to a sense of nostalgia for Christmases past.  Some treat Christmas like yet another Valentine's Day.  Some Christmas songs actually tell of the birth of the One for whom the holy day is named.

The songs I've started to appreciate in recent years are those that not only retell the story of the birth of Jesus Christ, the Son of God, but also explore the profound implications of Christ's birth.  One song I've come to love over the last few years is "O Holy Night."  This song began as a French poem written by Placide Cappeau in 1843 titled "Minuit, chrétiens."  The poem was set to music by Adolphe Adam in the same year.  The popular English version of the carol was written by minister John Sullivan Dwight twelve years later.1

In the first verse of Dwight's version, we hear,
Long lay the world in sin and error pining
Till He appear'd and the soul felt its worth

If you've tuned into the news lately, then you know that we live in a world full of suffering.  In our sinfulness, we inflict pain upon each other and upon ourselves.  St. Paul wrote in one of his letters that it is as if all of creation groans for redemption.2  The Gospel tells us that God loved this messed-up world so much that God sent God's Son not to condemn us but to give us all eternal and abundant life.3  We are worth too much to God for God to give up on us.  Dwight describes the birth of our Savior as "a new and glorious morn."


In the second verse, we hear,
The King of Kings lay thus in lowly manger
In all our trials born to be our friend

In the Gospel, we read that Jesus was born in a stable, of all places, and that His crib was a feeding trough, of all things, because nobody had the hospitality to open his or her home to Jesus' earthly parents.4  The Son of God, of all people, had a less than auspicious birth.  An early Christian hymn tells us that, when the Son of God took on flesh and blood to dwell among us and walk beside us, He divested Himself of the power and glory that comes with divinity.5  The Son of God is not distant from either the beauty or the hardship of being human.  One early Christian theologian described Jesus as a heavenly High Priest who is fully capable of empathizing with us.6

In the third verse, we hear,
Truly He taught us to love one another;
His law is love and His gospel is peace.
Chains shall He break for the slave is our brother;
And in His name all oppression shall cease.

Jesus taught us that the most important things we can do is to love God with all our hearts, souls, minds, and strength and to love our neighbors as we love ourselves.7  He modeled self-giving love for us and said that people will know we belong to Him if we follow His example.8  Following His lead, we love other people as our own brothers and sisters, and we fight against all forms of oppression, injustice, and exploitation.  Christians hold on to the hope that someday Christ will return to set all things right.  At that time, in Dwight's words, "all oppression shall cease."  No longer will people mistreat each other, and no longer will there be any mourning, crying, death, or pain.9

Most retailers and radio stations will have ceased to play Christmas music by the day after Christmas Day.  Christians on the other hand get to enjoy Christmas music for eleven additional days, since Christmas is actually a twelve-day celebration that starts with December 25.  As you listen to Christmas music this season, may you remember what happened in a stable in Bethlehem two thousand years ago, and may you contemplate what it means for all of us.


Notes:
  1. Wikipedia: "O Holy Night"
  2. Romans 8:22-23
  3. John 3:16-17; John 10:10b
  4. Luke 2:6-7
  5. Philippians 2:5-8
  6. Hebrews 4:15
  7. Mark 12:28-31
  8. John 13:34-35
  9. Revelation 21:3-4
The photograph featured in this perspective was provided by Pixabay.com.  The photographer is in no way affiliated with this blog.

Sunday, December 8, 2019

Christmas Perspective: Theotokos

I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.


Theotokos

The angel said to her, "Do not be afraid, Mary, for you have found favor with God.  And now, you will conceive in your womb and bear a son, and you will name him Jesus.  He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.  He will reign over the house of Jacob forever, and of his kingdom there will be no end.”

Luke 1:30-33 (NRSV)


Go, tell it on the mountain
Over the hills and everywhere
Go, tell it on the mountain
That Jesus Christ is born

From "Go, Tell It on the Mountain,"
an African-American Spiritual


At the beginning of the Gospel of Luke, a young woman named Mary meets a messenger of God named Gabriel.  Gabriel says to Mary, "Greetings, favored one!  The Lord is with you."  Mary is a bit surprised to hear this greeting, so Gabriel continues, "Do not be afraid, Mary, for you have found favor with God.  And now, you will conceive in your womb and bear a son, and you will name him Jesus.  He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.  He will reign over the house of Jacob forever, and of his kingdom there will be no end."1

Naturally, Mary is a bit surprised to hear Gabriel's news, so she asks Gabriel how she can possibly give birth to a child when she hasn't even lost her virginity.  Gabriel replies, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God."2


In some segments of the Church, Mary is given the title Theotokos, which is a Greek word meaning "God-bearer."3  In other words, Mary is the one who carries Jesus Christ, the Incarnate God, into the world.

At the beginning of the sequel to Luke's Gospel, the Acts of the Apostles, Jesus gathers the Disciples to give them some final instructions.  At this point, He has already been crucified and resurrected, and He is going to ascend to Heaven.  His last words to the Disciples seem to echo what the angel said to His mother decades earlier.  Jesus says, "You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth."4

If one part of the Bible reminds the reader of a part written earlier, it is quite possibly the author's intent.

The Virgin Mary is empowered by the Holy Spirit to carry Christ into the world.  Thirty years later, the Apostles are empowered by the Holy Spirit to carry the message of Christ throughout the world.  Mary, the mother of Christ, is the one who was bestowed the title of God-Bearer, but, in some sense, we are all called to be God-bearers by carrying the light of Christ with us wherever we go.

The theologian and mystic Meister Eckhart once mused,
We are all meant to be mothers of God.  What good is it to me if this eternal birth of the divine Son takes place unceasingly, but does not take place within myself?  And, what good is it to me if Mary is full of grace if I am not also full of grace?  What good is it to me for the Creator to give birth to his Son if I do not also give birth to him in my time and my culture?  This, then, is the fullness of time: When the Son of Man is begotten in us.5

In recent years, many Christians have become angry that people, particularly those who work in retail, have started greeting people with a generic "Happy Holidays" around Christmas instead of a traditional "Merry Christmas."  A few years ago, at a Starbucks in December, I heard a barista call out an order for someone whose name was supposedly "Merry Christmas."  Basically, people were telling baristas that their name is "Merry Christmas" in order to force baristas to say the greeting they wanted to hear.

It is not the job of corporate America to proclaim the good news that the Son of God has come into the world.  That job belongs to the Church, to those of us who have been commissioned by Christ and empowered by the Holy Spirit to carry Christ's message with us throughout the world.

This season, remember that you too are called to be a God-bearer in the world around you.



During this season, the pastors at my church are preaching about "Carrying Christ" in the world around us.  Click here to check out the sermon podcast from Travelers Rest United Methodist Church.


Notes:
  1. Luke 1:26-33 (NRSV)
  2. Luke 1:34-35 (NRSV) [emphasis added]
  3. Wikipedia: "Theotokos"
  4. Acts 1:8 (NRSV) [emphasis added]
  5. http://www.catholicstoreroom.com/category/quotes/quote-author/meister-eckhart-1260-1328/
The Annunciation was painted by Salomon Koninck in 1655.

Sunday, December 1, 2019

Christmas Perspective: In Defense of "Mary, Did You Know?"

I share these thoughts hoping they are of help to someone else.
Comments are always welcomed.
If you find these thoughts helpful, please share.


In Defense of "Mary, Did You Know?"

And [Mary] gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

Luke 2:7 (NRSV)


Mary, did you know that your baby boy
Is Lord of all creation?
Mary, did you know that your baby boy
Will one day rule the nations?
Did you know that your baby boy
Is Heaven's perfect Lamb?
This sleeping child you're holding
Is the great I Am

From "Mary, Did You Know?" by Mark Lowry


Now that Black Friday has passed, we are well into the Christmas shopping season.  By now you've doubtlessly started to hear Christmas music wherever you go.  One song you've probably heard at least a few times is "Mary, Did You Know?" in which the vocalist rhetorically asks Mary, the mother of Jesus, how much she knew about how her Son's life would unfold.  The lyrics to the song were written in 1984 by Mark Lowry, and they were set to music seven years later by Buddy Greene.1  Since then, this song has been performed by numerous recording artists.

There has been a bit of controversy surrounding this song in recent years.  Some find it condescending, suggesting that, for some reason, the vocalist feels the need to tell Mary things that she already knows.  Some have said that the song smacks of biblical ignorance, suggesting that the Magnificat, the song of praise Mary sings when she is pregnant with Jesus, indicates that Mary did, in fact, know.2

Mark Lowry wrote the lyrics to "Mary, Did You Know?" while he was preparing a Christmas program for his church.  He thought about Mary and sincerely began to wonder how much she knew, as a new mother, about who her Son was and what He would grow up to do.  Lowry once said in an interview,
I started thinking and wondering if Mary realized the power, authority, and majesty that she cradled in her arms that first Christmas.  I wondered if she realized those little hands were the same hands that scooped out oceans and formed rivers.  I just tried to put into words the unfathomable.  I started thinking of the questions I would have for her if I were to sit down and have coffee with Mary.  You know, "What was it like raising God?" "What did you know?" "What didn't you know?"3


When Mary learned that she would soon give birth to a Son whom she would name Jesus, the angel told her, "He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.  He will reign over the house of Jacob forever, and of his kingdom there will be no end."4  Basically, the angel told her that her son would be the Messiah, the long-awaited descendant of King David who would save her people and usher in an age of peace and prosperity.  Afterward, Mary demonstrated, when she sang her song of praise, that she knew her son will be the fulfillment of God's promises to her people.5

When we read the Gospel, we can see that, as my pastor noted last year, "Mary had more than an inkling about who Jesus was going to be."6  As an expectant mother, she knew that Jesus was destined to save His people.  That said, I find it hard to believe that she could foresee every detail of His life mentioned in "Mary, Did You Know?" - that He would give sight to the blind, heal the lame, raise the dead, calm a storm, or walk on water, or that He was actually God Incarnate and the Second Person of the Trinity.

As we read onward in the Gospel story, we see there is a bit of pondering, amazement, and even perplexity on Mary's part.  After Mary had given birth, some shepherds arrived and told her what the angel of the Lord had told them about her Son.  "Mary," we read, "treasured all these words and pondered them in her heart."7  When Mary and her husband Joseph presented Jesus at the temple months later, an old prophet named Simeon took the child in his arms and described Him as "[God's] salvation," "a light for revelation to the Gentiles," and "glory to [God's] people Israel."  Mary was amazed by what Simeon said about her Son.8  When, at twelve years of age, Jesus was separated from His family after Passover, Mary and Joseph found Him at the Temple of the Lord.  Jesus asked, "Did you not know that I must be in my Father's house?"  Mary was perplexed by His words.9

Mary wasn't clueless.  She knew from the beginning that her baby boy would grow up to fulfill a very important purpose.  That said, it is apparent that there were still many surprises in store for her.

Over time, many people came to believe, like Mary, that Jesus was the Messiah.  People had certain expectations about who their Messiah would be and what their Messiah would do, but Jesus did not come to meet any of these expectations.  The people expected a savior who would come bearing a sword.  Jesus came bearing a cross.  I don't think that anyone knew exactly what kind of Savior Jesus is until after He was crucified and resurrected.  A crucified and risen Savior, I suspect, was a surprise to everyone.

Ultimately, the point of the song "Mary, Did You Know?" is not to tell Mary anything she may or may not have already known about her Son.  Mary lived nearly two thousand years before the song was written, and there's no doubt that, by the end of her life, she knew everything the song tells us about Jesus and then some.  The point of the song is to remind us, the listeners, of who Jesus is and what He did.  The Nativity is not just a cute story we remember at Christmas, and Jesus is not just a baby who was born in a stable, wrapped in cloths, and laid in a manger.  Jesus is the Son of God, the Victor over sin and death, and the true Lord of this world.

As you hear "Mary, Did You Know?" and other Christmas songs this season, may you, dear reader, be reminded of who Jesus is and what He did.


Notes:
  1. From Mark Lowry's interview with Martha Lyon for AbsolutelyGospel.com
  2. Wikipedia: "Mary, Did You Know?"
  3. Lowry and Lyon
  4. Luke 1:30-33 (NRSV)
  5. Luke 1:54-55
  6. Jonathan Tompkins.  "Mary, Did You Know?"  Travelers Rest United Methodist Church, 12/02/2018.
  7. Luke 2:15-19 (NRSV)
  8. Luke 2:22-33 (NRSV)
  9. Luke 2:41-50 (NRSV)
Natività was painted by Carlo Maratta in 1655.